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The Diary of Philipp Von Neumann

Source: E. Beresford Chancellor (ed.), The Diary of Philipp von Neumann, vol. 1 (London: Philip Allan, 1928), p. 5

Production: William Shakespeare, Hamlet, Covent Garden Teahtre, London, 27 September 1819

Text: Sept. 27th. While riding in Hyde Park my groom fell from his horse and hurt his foot badly. I dined at the Piazza Coffee House and later went to Lady Floyd who had offered me a place at her box at Covent Garden. They performed Hamlet. Charles Kemble filled the title-rôle, and did it very well. He has a noble presence, but puts too much pathos into the part for which, too, he is not young enough. Miss Mathews as Ophelia so overdid the character, one of the most interesting in English tragedy, that she almost made a caricature of it. It is a pity that a play containing so many beauties should be spoilt, as most of Shakespeare’s are, by certain blemishes of taste. In spite of excisions, much had been left in which may suit the spirit of the people but to which others object. The management has to consider the former rather than the latter.

Comments: Baron Philipp von Neumann (1781-1851) was an Austrian diplomat, posted at the Austrian embassy in London during the 1810s and 1820s. His diaries provide a detailed account of the political and high society life of the time, and document his many visits to the theatre and opera. Charles Kemble, at the time of this production, was forty-four years old. Miss Mathews (presumably related to theatre manager Charles Mathews) had stood in at short notice for Ann Maria Tree, who was unwell.

Journal of Captain Cook’s Last Voyage to the Pacific Ocean

Source: [John Rickman], Journal of Captain Cook’s Last Voyage to the Pacific Ocean, on Discovery; performed in the years 1776, 1777, 1778, 1779 (London, E. Newbery, 1781), pp. 142-143

Text: As soon as dinner was over, which admits of no ceremony, we were conducted to the theatre, where a company of players were in readiness to perform a dramatical entertainment. The drama was regularly divided into three acts: the first consisted of dancing and dumb shew; the second of comedy; which to those who understood the language was very laughable, as Omai and the natives appeared highly diverted he whole time; the last was a musical piece, in which the young princesses were the sole performers. There were between the acts some feats of arms exhibited. The combatants were armed with lances and clubs. One made the attack, the other stood upon the defensive. He who made the attack brandished his lance, and either threw, pushed or used it in aid of his club. He who was upon the defensive, stuck the point of his lance in the ground, in an oblique direction, so that the upper part rose above his head, and by observing the eye of his enemy, parried his blows or his strokes by the motion of his lance. By his dexterity at this manoeuvre he turned aside the lance, and it was rare that he was hurt by the club. If his antagonist struck at his legs, he shewed his agility by jumping over the club; and if at his head, he was no less nimble in crouching under it. Their dexterity consisted chiefly in the defence, otherwise the combat might have been fatal, which always ended in good humour.

These entertainments, which generally last about four hours, are really diverting; their dancing has been much improved by copying the European manner. In the hornpipe they really excel their masters: they add contortions of the face and muscles to the nimbleness of the foot, that are inimitable, and must, in spite of our gravity, provoke laughter; their country dances too are well regulated; and they have dances of their own, that are equal to those at our best theatres; their comedy seems to consist of some simple story, made laughable by the manner of delivery, something in the style of the merry andrews formerly at Bartholomew fair; and their singing is very simple, and might be much improved. Had Omai been of a theatrical cast, he doubtless might have very much improved their stage; for their performers appear inferior to none in the powers of imitation.

The play being over, and night approaching, our commanders took their leave, after inviting the king and his attendants to dine on board the ships. We were conducted to the water-side in the same manner as we approached the palace, and were attended by the king and royal family.

Comments: John Rickman (1737-1818) was Second Lieutenant on the explorer Captain James Cook’s third and final voyage, 1776-1780, to New Zealand, the Hawaiian islands and the Bering Strait, in covert search of a North West Passage. Cook was killed on their return to the Hawaiian islands. Rickman kept a log of the journey which was published anonymously in 1781. This passage comes from the visit paid by Cook’s two ships, Resolution and Discovery, to Tahiti in August 1777 (the official purpose of the voyage was to return the Pacific islander Omai, who had been to England, to his home). Cook had first visited Tahiti in 1769, and again in 1773-74.

Links: Copy at Hathi Trust

Music Hall Morality

G. Durand, ‘Saturday night at the Victoria Theatre’, The Graphic, 26 October 1872

Source: James Greenwood, ‘Music Hall Morality’, London Society, vol. XIV, December 1868, pp. 486-491

Text: Twenty years ago amusement for the people was at low-water mark. Railways were less numerous and extensive, and railway directors had not yet thought of working the profitable field suggested by the little word ‘excursion.’ ‘Eight hours by the seaside,’ to be compassed comfortably within a holiday of a single summer’s day was a miracle scarcely even dreamt of by the most sanguine progressionist. Thousands and tens of thousands of London-born men and women lived and laboured through a long life-time, and never saw the sea at all. Sheerness, twenty years ago, was the working man’s seaside; and his knowledge of sea sand was confined to as much of it as was unpleasantly discovered lurking within the shells of the plate of winkles served up at his shilling tea at Gravesend. Even the green country ‘far removed from noise and smoke,’ was, if not a sealed book to him, at least a volume placed on so high a shelf that, after some experience, he was driven to the conclusion that the pains and penalties attending a climb for it were scarcely compensated by success and temporary possession of the prize. The only conveyance at his service—and that only on recognized holiday occasions—was the greengrocer’s van, newly painted and decorated for the event, and in which a mixed company of the sexes crowded, and were dragged along the hot and dusty road at the rate of five miles an hour, towards Hampton Court or Epping Forest, there to huddle on the grass, and partake of a collation that, but for its four hours’ grilling on the van roof under a blazing sun, would have been cold, with flask liquor or luke-warm beer out of a stone jar as liquid accompaniments. Twenty years ago a Crystal Palace had existence nowhere but within the cover of that book of wonders, the ‘Arabian Nights’ Entertainments,’ and the soil out of which the museum at South Kensington has sprung was devoted to the growth of cabbages.

In that dark age, however, it is questionable if the inconveniences enumerated were regarded as such. The people knew no better. The Jack of the past generation was a Jack-of-all-work, according to the strictest interpretation of that term. So seldom did he indulge in a holiday that he went at it as a teetotaller broke loose goes at hard drinking, and it unsettled him for a week afterwards. His play-time imposed on him more real hard labour than his accustomed jog-trot worktime, and he was an unhappy, despondent man until his excited nerves grew calm, and the tingling of his blood subsided. Such were the alarming effects on him that it seemed a happy dispensation that Whitsun and Easter came each but once a year.

As a man who earned his bread by the sweat of his brow, and who consequently was in a violent condition of perspiration during twelve hours in each twenty-four, it is scarcely likely that the question of evening amusement would much trouble the working man of that period. Jaded and weary, he was by necessity a hearth and homeloving man. He had neither the pluck nor the inclination to be anything else. The evening saw him plodding homeward, and all his desire was to remove his heavy boots from his tired feet, and engage with all speed in the demolition of his tea-supper, after which there was nothing for it but for him to drag his chair to the chimney-corner, and there sit and smoke or doze till bedtime. If he were inclined for an hour or so of away-from-home recreation, where could he find it? There were the theatres; but he so rarely went to such places that ‘going to the play’ was an event not to be treated in an off-hand manner, or to be decided on without due deliberation. Besides, it was a dear treat. Supposing that he went into the pit (he would take the ‘missus’ of course), there would go two shillings, and at least another one for a drop of something to take in and a mouthful of something to eat, and three shillings is a large sum. Being a Briton and a loyal man, and as such recognizing ‘the social glass and the cheerful song’ as chief among the supporting pillars of the Constitution, he would very willingly have contributed his share towards it; but where, as a sober and proper person, was his opportunity? Truly, he might drink long life and prosperity to the Queen, and confusion to her enemies, as he sat at home over the pint of beer fetched from the public-house; but amidst the distracting influences of domesticity how much of heartiness would there be in the patriotic sentiment? He might, as he sat with his feet on the home fender-bar, raise his voice harmonically in praise of his wife and ‘the troop of little children at his knee,’ or of ‘Tom Bowling,’ or ‘Old John Barleycorn;’ but he would grow weary in less than a week of such pastime, under repeated reminders that the baby was asleep, or that his fellow-lodgers were complaining. Even twenty years ago there were ‘concert rooms’ where ‘professional talent’ was engaged, and where sixpence was charged for admission; but, as a rule, these were dirty, low, disreputable dens, where liquor little better than poison was sold, and where the company consisted chiefly of the riff-raff of the town, both male and female. He had neither the means nor the inclination to resort to a place of this description. All, then, that was left to him was the tavern parlour ‘sing-song,’ or free-and-easy, usually celebrated on Mondays and Saturdays, these being the times when he was most likely to have a shilling in his pocket. But what amount of satisfaction was to be got out of it? Excepting for the inordinate quantity of malt or spirituous liquors the working man felt bound to imbibe for the good of the house, the ‘free-and-easy’ was as tame as tame could be. The same individual—the landlord—occupied the chair invariably; the same men sang the same songs (it would have been regarded as a most unwarrantable liberty if Jones had attempted to render a ditty known as Wilkins’s); the same jokes were exchanged; the same toasts and sentiments found utterance. It was not enjoyment at all that occupied the company, but a good-natured spirit of forbearance and toleration. Scarcely a man in the room came to hear singing, but to be heard singing. This was the weakness that drew the members of the ‘ free-and-easy’ together, and every man, out of tender consideration for his own affliction, was disposed to treat an exhibition of the prevalent malady on the part of a neighbour with kindly sympathy. But the morning’s reflection ensuing on such an evening’s amusement never failed to disclose the dismal fact that there was ‘nothing in it’—nothing, that is, but headache and remorse for money wasted.

Of late years, however, the state of the British handicraftsman has undergone an extraordinary change. He is not the same fellow he used to be. He has cast aside the ancient mantle of unquestioning drudgery that so long hung about his drooping shoulders. He has straightened his neck to look about him, a process which has elevated his view of matters generally at least three inches (and that is a good deal in the case of a man whose nose from boyhood has been kept at the grindstone, and whose vision has been always at a bare level with the top of that useful machine). It was no more than natural that’ work’ being the theme that had so long occupied his attention, he should, having satisfactorily settled that matter, turn to its direct antithesis, ‘play,’ and make a few inquiries as to what amendment were possible in that direction. It became evident to him that this portion of the social machine, no less than the other, was out of order. It appeared all right from a superficial view; but when you came closely to examine it there were loose screws in every direction, and many of the main wheels were so clogged with objectionable matter, that no decent man could safely approach it. This was serious. The reformed handicraftsman had leisure now, and considerably more money than in the old time. Offer him a fair evening’s amusement, and he would pay his shilling for it cheerfully But, mind you, it must be fit and proper amusement, and such as chimed harmoniously with his newly-developed convictions of his respectability and intellectual importance. But, looking to the right and to the left of him, he failed to discover what ho sought; and probably he would to this very day have been vainly inquiring which way he should turn, had it not been for certain enterprising and philanthropic persons, who, ascertaining his need, generously undertook the task of providing for it.

The arguments used by the disinterested gentlemen in question showed beyond a doubt that they thoroughly understood the matter. ‘What you want,’ said they to the working man, ‘is something very different from that which now exists. You like good music, you have an affectionate regard for the drama; but if at the present time you would taste of one or the other you are compelled to do so under restrictions that are irksome. The theatre is open to you, but you cannot do as you like in a theatre. You must conform to certain rules and regulations, and, in a manner of speaking, are made to “toe the mark.” If you want a glass of beer—and what is more natural than that you should?—you can’t get it. What you can get for your sixpence is half a pint and a gill of flat or sour stuff in a black bottle, and to obtain even this luxury you must creep noiselessly to the shabby little refreshment-room and drink it there and creep back again to your seat in the pit as though you had been guilty of something you should be ashamed of. You would like a pipe or a cigar; you are used to smoking of evenings, and deprivation from the harmless indulgence disagrees with you. No matter; you must not smoke within the walls of a theatre; if you attempted it the constable would seize you and never loose his hold on your collar till he had landed you on the outer pavement.

‘Now what you require, and what you shall have, is a happy blending of the theatre and the opera house and the highly-respectable tavern parlour, a place the atmosphere of which shall be so strictly moral that the finest-bred lady in the land may breathe it without danger, and at the same time a place where a gentleman accompanying a lady may take his sober and soothing glass of grog or tankard of ale and smoke his cigar as innocently and peacefully as though he sat by his own fireside at home. We will have music both vocal and instrumental, the grand singing of the great Italian masters, ballad-singing, touching and pathetic, and funny singing that shall promote harmless mirth while it not in the least offends the most prudish ear. We will have operas; we will have ballets. Should the public voice sanction it occasionally we will have chaste acrobatic performances and feats of tumbling and jugglery; but in this last-mentioned matter we are quite in the hands of our patrons. Enjoyment pure and simple is our motto and by it we will stand or fall.’

This, in substance, was the prospectus of the first music hall established in London, and the public expressed its approval. How the fair promises of the original promoters of the scheme were redeemed we will not discuss. Undertakings of such magnitude are sure to work uneasily at the first. It will be fairer to regard the tree of twenty years’ growth with its twenty noble branches flourishing in full foliage and melodious with the songs of the many songsters that harbour there. We cannot listen to them all at once, however sweet though the music be. Let us devote an hour to one of the said branches. Which one does not in the least matter, since no one set of songsters are confined to a branch. They fly about from one to another, and may sometimes be heard—especially the fanny ones—on as many as four different boughs in the course of a single evening. Simply because it is the nearest let us take the Oxbridge, one of the most famous music halls in London, and nightly crowded.

Either we are in luck or else the talent attached to the Oxbridge is something prodigious. Almost every vocal celebrity whose name has blazoned on the advertising hoardings during the season is here tonight—the Immense Vamp, the Prodigious Fodgers, the Stupendous Smuttyman, the Tremendous Titmouse, together with ‘Funny’ Freddys, and ‘Jolly’ Joeys, and ‘Side-splitting’ Sammys by the half-dozen. Some of these leviathans of song were authors of what they sang, as, for instance, the Prodigious Podgers, who had recently made such a great sensation with his ‘Lively Cats’-meat Man.’ As I entered the splendid portals of the Oxbridge the natty ‘turn-out’ of Podgers, consisting of three piebald ponies in silver harness and a phaeton that must have cost a hundred and fifty guineas at least, was there in waiting, ready to whirl the popular Podgers to the Axminster as soon as the Oxbridge could possibly spare him.

The Oxbridge, as usual, was crowded, the body of the hall, the sixpenny part, by working men and their wives, with a sprinkling of ‘jolly dogs’ and budding beardless puppies of the same breed, whose pride and delight it is to emulate their elders. As regards the audience this is the worst that may be said of the body of the hall. It was plain at a glance to perceive that the bulk of the people there were mostly people not accustomed to music halls, and only induced to pay them a visit on account of the highly-respectable character the music halls are in the habit of giving themselves in their placards and in the newspapers. In the stalls and the more expensive parts of the house, and before the extensive drinking bar, matters were very different. Here were congregated selections from almost every species of vice, both male and female, rampant in London. Here was the Brummagem ‘swell’ with his Houndsditch jewellery and his Whitechapel gentility, and the well-dressed blackguard with a pound to spend, and the poor, weak-minded wretch of the ‘Champagne Charlie’ school, and the professional prowler hovering about him with the full intent of plucking him if he finds the chance. As for the females of this delightful clique, it is sufficient to say that they plied their trade without the least attempt at concealment. And why should they not? who is to check them? Not the proprietor of the Oxbridge. It is a fact that he admits them without charge, seeing his interest therein. What else should take Champagne Charlie to the Oxbridge, and the host of ‘swells’ who order neat little suppers and recklessly fling down their sovereigns to pay for wine that in sufficient quantity would sicken a hog? Of what use is ‘the body of the hall’ to the proprietor? How far do paltry sixpences go towards paying Podgers his three guineas a night? What profit is there on the price charged Bill Stubbs for his pint of stout? Not but that the frequenters of the sixpenny part are very useful; indeed, to speak truth, the Oxbridge could not get on well without them. They keep up appearances, and present a substantial contradiction to the accusation that the music hall is nothing better than a haunt for drunkenness and debauchery.

‘But surely,’ the reader may exclaim, ‘unless the company for whom the music hall was originally designed found the worth of their money they would cease to patronise the place. They go for the purpose of hearing songs adapted to their taste and they are not disappointed.’ I am loth to say as much in the face of the Popular Podgers and the Immense Vamp, but I should be vastly surprised if the only element of respectability frequenting the Oxbridge was not only disappointed but shocked and disgusted, and that very often. I cannot explain why, after being shocked, they should make a second attempt, except that they are lured to ‘try again,’ and that folks of not over sensitive mind grow used to shocks. If these music hall songs were really written for the respectable portion of the auditory there would not be the least occasion why they should be composed almost entirely of indecency and drivel; but the fact is these are the persons whose tastes are not at all studied in preparing the evening bill of fare. The individuals the song-writer writes up to and the singer sings up to are the heedless, and abandoned, and disreputable ones who have money to squander. The proprietor knows his customers. Where would be the use of setting before a tipsy ‘swell’ (unless indeed he had arrived at the maudlin, in which condition he is profitable to no one) a wholesome, simple ballad? He would howl it down before the first verse was accomplished. He must have something to chime with the idiotic tone of his mind, no matter how low, how vulgar, or how defiant of propriety, and he can obtain it at the music hall. The Immense Vamp is his obedient servant, as is the Prodigious Podgers and the Tremendous Titmouse—even the ‘P— of W—’s Own Comique.’ Any one would think, and not unreasonably, when he sees year in and year out flaming announcements of the engagements here and there of these gentry, that there must be something in them; that, however peculiar their talent, it is such as recommends itself to something more than the passing admiration of those who witness it; but it is nothing of the kind. Take any half-dozen of the most popular of our ‘comic singers’ and set them singing four of their most favourite songs each, and I will warrant that twenty out of the full number will consist of the utterest trash it is possible to conceive. It would not so much matter if the trade were harmless—not unfrequently it is most pernicious. Take a batch of these precious productions, and you will find the one theme constantly harped on: it is all about a ‘young chap’ and a ‘young gal,’ or an ‘old chap’ and an ‘old gal’ and their exploits, more or less indecent. A prolific subject with these ‘great’ artists is the spooney courtship of a young man who is induced to accompany the object of his affections to her abode, and when there gets robbed and ill-used. As the Immense Vamp sings—

‘I was going to go when in come a feller
And he smashed my hat with his umbrella
And blacked my eye, and didn’t I bellow.’

But this peculiar line Vamp makes his own, and it is not to be wondered at that he shines therein before all others. Popular Podgers has a vein of his own, and how profitable the working of it is let the piebald ponies and the silver-mounted phaeton attest. He goes in for vocal exemplifications of low life—the lowest of all. His rendering of a Whitechapel ruffian, half costermonger half thief, filled the Oxbridge nightly for more than a month. You may see Podgers arrayed in the ruffian’s rags portrayed on a music-sheet in the windows of the music-shops, and underneath is inscribed the chorus of this wonderful song:—

‘I’m a Chickaleary Bloke with my one, two, three,
Whitechapel is the village I was born in,
To ketch me on the hop, or on my tibby drop,
You must get up very early in the morning.’

But inasmuch as the effusions of Podgers are as a rule unintelligible except to the possessors of a slang dictionary, he is less obnoxious than others of his brethren. What these productions are need be no more than hinted to ears polite. The mischief is that the ten thousand ears unpolite are opened for the reception of the poison night after night in twenty music halls in and about London, and no one says nay.

The male singer of the music hall, however, whether he takes the shape of the impudent clown who pretends to comicality, or of the spoony sentimentalist who tenderly gushes forth such modern enchanting melodies as ‘Maggie May’ or ‘Meet me in the Lane,’ is not the most pernicious ingredient that composes in its entirety the music hall hero. Time was, when with a liberal steeping of Vamps, and Podgers, and Smuttymans, the decoction proved strong enough, but, like indulgence in other poisons, what is a sufficient dose this year is useless as water next. It was found necessary to strengthen the mixture—to make it hotter of that kind of spice most grateful to the palate of the vulgar snob with a pound to spend. To effect this, there was nothing for it but to introduce the comic female element, or, as she more modestly styles herself, the’ serio-comic.’ The ‘serio,’ however, is not obtrusive. You seek for it in vain in the brazen pretty face, in the dress that is exactly as much too high as it is too low, in the singer’s gestures, looks, and bold advances. Decent men who, misled by placards and newspaper advertisements, take their wives and daughters to the Oxbridge or the Axminster, may, as they listen, tingle in shame at the blunder they have committed; but the dashing, piquant, saucy delineator of ‘What Jolly Gals are we’ has the ears and the yelling admiration of the brainless snobs and puppies before alluded to, and the mad noises they make, demanding a repetition of the detestable ditty, quite drown the feeble hisses of remonstrance the decent portion of the auditory may venture to utter. Some time since, during the theatre and music hall controversy, a worthy London magistrate announced from his judicial bench that on the evening previous he had visited one of the most popular of the halls, and found everything creditable, and discreet, and decorous: a pretty penny it must afterwards have cost somebody for champagne, to pacify the patron snobs and puppies for depriving them of their evening’s amusement.

But—and it is alarming to remark it—even the indecent, impudent ‘serio-comic’ female, who, going the full length of the tether allowed her, might have been supposed equal to all demands, is palling on the palate of the Oxbridge habitué. He must have something even more exhilarating; and, ever ready to oblige, the music hall proprietor rigs up a trapeze, and bribes some brazen, shameless woman to attire in man’s clothes, and go through the ordinary performances of a male acrobat. Rivalling the new idea, a South London music hall proprietor is advertising the ‘Sensational Can-can, exactly as in France.’ What is the next novelty in preparation?

Comments: James Greenwood (1832-1929) was a British novelist and campaigning journalist, known for his investigations into the lives of London’s poor, sometimes using disguise. There was no ‘Oxbridge’ (or ‘Axminster’) music hall – the hall described here may have been inspired by the Oxford Music Hall in London’s Oxford Street, but at the time of this article the Oxford was not in operation, having burned down in March 1868 and not re-opening until August 1869. The artists named are likewise semi-fictions. The Immense Vamp would appear to be Alfred Vance, the Great Vance, ‘lion comique‘ star of the Oxford in the 1860s, whose signature song was ‘I’m a Chickaleary Bloke’, though it is attributed here to ‘Popular Podgers’. Vance’s great rival of the period was George Leybourne, whose signature tune was ‘Champagne Charlie’.

Links: Copy at Hathi Trust

The Théâtre Français

Mademoiselle Nathalie (Zaïre Martel), from La Comédie Parisienne, no. 85 (1879), via Gallica

Source: Henry James, ‘The Théâtre Français’, in French Poets and Novelists (London: Macmillan, 1878), pp. 408-415

Productions: Octave Feuillet, Le Village, Comédie-Française, Paris, 187?

Text: Whence, it may be asked, does the society derive its light and its inspiration? From the past, from precedent, from tradition—from the great unwritten body of laws which no one has in his keeping but many have in their memory, and all in their respect. The principles on which the Théâtre Français rests are a good deal like the Common Law of England—a vaguely and inconveniently registered mass of regulations which time and occasion have welded together and from which the recurring occasion can usually manage to extract the rightful precedent. Napoleon I., who had a finger in every pie in his dominion, found time during his brief and disastrous occupation of Moscow to send down a decree remodelling and regulating the constitution of the theatre. This document has long been a dead letter, and the society abides by its older traditions. The traditions of the Comédie-Française—that is the sovereign word, and that is the charm of the place—the charm that one never ceases to feel, however often one may sit beneath the classic, dusky dome. One feels this charm with peculiar intensity as a newly arrived foreigner. The Théâtre Français has had the good fortune to be able to allow its traditions to accumulate. They have been preserved, transmitted, respected, cherished, until at last they form the very atmosphere, the vital air, of the establishment. A stranger feels their superior influence the first time he sees the great curtain go up; he feels that he is in a theatre that is not as other theatres are. It is not only better, it is different. It has a peculiar perfection—something consecrated, historical, academic. This impression is delicious, and he watches the performance in a sort of tranquil ecstasy.

Never has he seen anything so smooth and harmonious, so artistic and complete. He has heard all his life of attention to detail, and now, for the first time, he sees something that deserves the name. He sees dramatic effort refined to a point with which the English stage is unacquainted. He sees that there are no limits to possible “finish,” and that so trivial an act as taking a letter from a servant or placing one’s hat on a chair may be made a suggestive and interesting incident.He sees these things and a great many more besides, but at first he does not analyse them; he gives himself up to sympathetic contemplation. He is in an ideal and exemplary world—a world that has managed to attain all the felicities that the world we live in misses. The people do the things that we should like to do; they are gifted as we should like to be; they have mastered the accomplishments that we have had to give up. The women are not all beautiful—decidedly not, indeed—but they are graceful, agreeable, sympathetic, ladylike; they have the best manners possible and they are delightfully well dressed. They have charming musical voices and they speak with irreproachable purity and sweetness; they walk with the most elegant grace and when they sit it is a pleasure to see their attitudes. They go out and come in, they pass across the stage, they talk, and laugh, and cry, they deliver long tirades or remain statuesquely mute; they are tender or tragic, they are comic or conventional; and through it all you never observe an awkwardness, a roughness, an accident, a crude spot, a false note.

As for the men, they are not handsome either; it must be confessed, indeed, that at the present hour manly beauty is but scantily represented at the Théâtre Français. Bressant, I believe, used to be thought handsome; but Bressant has retired, and among the gentlemen of the troupe I can think of no one but M. Mounet-Sully who may be positively commended for his fine person. But M. Mounet-Sully is, from the scenic point of view, an Adonis of the first magnitude. To be handsome, however, is for an actor one of the last necessities; and these gentlemen are mostly handsome enough. They look perfectly what they are intended to look, and in cases where it is proposed that they shall seem handsome, they usually succeed. They are as well mannered and as well dressed as their fairer comrades and their voices are no less agreeable and effective. They represent gentlemen and they produce the illusion. In this endeavour they deserve even greater credit than the actresses, for in modern comedy, of which the repertory of the Théâtre Français is largely composed, they have nothing in the way of costume to help to carry it off. Half-a-dozen ugly men, in the periodic coat and trousers and stove-pipe hat, with blue chins and false moustaches, strutting before the footlights, and pretending to be interesting, romantic, pathetic, heroic, certainly play a perilous game. At every turn they suggest prosaic things and the usual liability to awkwardness is meantime increased a thousand fold. But the comedians of the Théâtre Français are never awkward, and when it is necessary they solve triumphantly the problem of being at once realistic to the eye and romantic to the imagination.

I am speaking always of one’s first impression of them. There are spots on the sun, and you discover after a while that there are little irregularities at the Théâtre Français. But the acting is so incomparably better than any that you have seen that criticism for a long time is content to lie dormant. I shall never forget how at first I was under the charm. I liked the very incommodities of the place; I am not sure that I did not find a certain mystic salubrity in the bad ventilation. The Théâtre Français, it is known, gives you a good deal for your money. The performance, which rarely ends before midnight, and sometimes transgresses it, frequently begins by seven o’clock. The first hour or two is occupied by secondary performers; but not for the world at this time would I have missed the first rising of the curtain. No dinner could be too hastily swallowed to enable me to see, for instance, Madame Nathalie in Octave Feuillet’s charming little comedy of “Le Village.” Madame Nathalie was a plain, stout old woman, who did the mothers and aunts and elderly wives; I use the past tense because she retired from the stage a year ago, leaving a most conspicuous vacancy. She was an admirable actress and a perfect mistress of laughter and tears. In “Le Village” she played an old provincial bourgeoise whose husband takes it into his head, one winter night, to start on the tour of Europe with a roving bachelor friend, who has dropped down on him at supper-time, after the lapse of years, and has gossiped him into momentary discontent with his fireside existence. My pleasure was in Madame Nathalie’s figure when she came in dressed to go out to vespers across the place. The two foolish old cronies are over their wine, talking of the beauty of the women on the Ionian coast; you hear the church-bell in the distance. It was the quiet felicity of the old lady’s dress that used to charm me; the Comédie-Française was in every fold of it. She wore a large black silk mantilla, of a peculiar cut, which looked as if she had just taken it tenderly out of some old wardrobe where it lay folded in lavender, and a large dark bonnet, adorned with handsome black silk loops and bows. Her big pale face had a softly frightened look, and in her hand she carried her neatly kept breviary. The extreme suggestiveness, and yet the taste and temperance of this costume, seemed to me inimitable; the bonnet alone, with its handsome, decent, virtuous bows, was worth coming to see. It expressed all the rest, and you saw the excellent, pious woman go pick her steps churchward among the puddles, while Jeannette, the cook, in a high white cap, marched before her in sabots with a lantern.

Such matters are trifles, but they are representative trifles, and they are not the only ones that I remember. It used to please me, when I had squeezed into my stall—the stalls at the Français are extremely uncomfortable—to remember of how great a history the large, dim salle around me could boast; how many great things had happened there; how the air was thick with associations. Even if I had never seen Rachel, it was something of a consolation to think that those very footlights had illumined her finest moments and that the echoes of her mighty voice were sleeping in that dingy dome. From this to musing upon the “traditions” of the place, of which I spoke just now, was of course but a step. How were they kept? by whom, and where? Who trims the undying lamp and guards the accumulated treasure? I never found out—by sitting in the stalls; and very soon I ceased to care to know. One may be very fond of the stage and yet care little for the green-room; just as one may be very fond of pictures and books and yet be no frequenter of studios and authors’ dens. They might pass on the torch as they would behind the scenes; so long as during my time they did not let it drop I made up my mind to be satisfied. And that one could depend upon their not letting it drop became a part of the customary comfort of Parisian life. It became certain that the “traditions” were not mere catchwords, but a most beneficent reality.

Comments: Henry James (1843-1916) was an American novelist and critic. The above is an extract from a long essay on the Théâtre-Français, or Comédie-Française, which was and remains one the leading Parisian theatres. The actors mentioned are Jean Baptiste Prosper Bressant, Jean Mounet-Sully, Zaïre-Nathalie Martel (Mademoiselle Nathalie) and Rachel Félix (Mademoiselle Rachel).

Links: Copy at Hathi Trust

The Diary of Orville Hickman Browning

Matthew Brady, ‘Edwin Forrest as Rolla’ (c.1861), National Portrait Gallery, Smithsonian Institution; gift of the Edwin Forrest Home for Retired Actors, http://npg.si.edu/object/npg_NPG.88.99

Source: Theodore Calvin Pease and James G. Randall (eds.), The Diary of Orville Hickman Browning: Volume 1, 1850-1864 (Springfield, Ill.: The Trustees of the Illinois State Historical Library, 1925), p. 216

Production: Richard Brinsley Sheridan, Pizarro, Walnut Street Theatre, Philadelphia, 15 December 1855

Text: Reached Philadelphia before night & stopped at Girard House. At night went to Walnut Street Theatre to hear Forrest, who was doing Rolla in the play of Pizzarro and did it shockingly – Miserable actor. Mrs Drew, in Elvira, played well, and was the only one who did. Miss Weston in Cora did passably – The rest were all exceedingly common place – Did not stay for the after piece.

Comments: Orville Hickman Browning (1806-1881) was an American lawyer and Whig Republican senator. His diaries contain several references to theatregoing. Edwin Forrest was one of the great tragedians of the nineteenth-century American stage. Louisa Lane Drew (often billed as Mrs John Drew) was an ancestor of the great Barrymore acting family. The film actress Drew Barrymore is her great-great-granddaughter. Both appeared in Richard Brinsley Sheridan‘s tragedy on the conquest of Peru, Pizarro, at the Walnut Street Theatre in Philadelphia, the part of Rolla being one of Forrest’s most celebrated roles.

Links: Copy at Hathi Trust

The Diary of Frances Lady Shelley

Source: Richard Edgecumbe (ed.), The Diary of Frances Lady Shelley (New York: C. Scribner’s, 1912-1913), pp. 104-105

Production: André Grétry and Michel-Jean Sedaine, Richard Coeur-de-lion, Théâtre Feydeau, Paris, July 1815

Text: The Prussians are quartered all over Paris; and wherever they suspect the loyalty of the inhabitants they keep quartering more soldiers upon them. Our men are quartered out of the town – in the Bois de Boulogne – the officers excepted. One evening we went to the Théâtre Feydeau, opera comique. The first piece was ending as we entered the house, and some couplets were sung in praise of Louis XVIII; they were received with violent applause by the whole audience. One man, however, ventured to hiss, whereupon there was a great disturbance, and the individual in question was thrown out of the pit. The couplets were then encored amid tumultuous expressions of delight. It was a moving scene. The petit-pièce was entitled “Richard Coeur de Lion.” The man who represented Blondel had been with the King to Ghent, and was consequently much applauded. He sang well, and with real feeling. When Marguerite in the play said, “Vous etiez avec le Roi,” the cheering was beyond description. I cannot describe the enthusiasm which prevailed throughout the house. The theatre is dirty, the boxes small and insufferably hot.

Comments: Frances Lady Shelley (1787-1873) was a well-connected, vivacious British society figure, whose lively diaries (edited by her grandson) include several accounts of theatregoing. At the time of this diary entry, Paris was occupied by British and Prussian troops following the defeat of Napoleon. She saw the opéra comique Richard Coeur-de-lion composed by André Grétry, with a libretto by Michel-Jean Sedaine, at the Théâtre Feydeau. It was an immensely popular work, first performed in 1784, but was not presented in France during the revolutionary period, owing to its royalist theme.

Links: Copy at Hathi Trust

Pepys’ Diary

Source: Diary of Samuel Pepys, 6 February 1668

Production: George Etherege, She Would if She Could, Lincoln’s Inn Fields Theatre, London, 6 February 1668

Text: Up, and to the office, where all the morning,, and among other things Sir H. Cholmly comes to me about a little business, and there tells me how the Parliament, which is to meet again to-day, are likely to fall heavy on the business of the Duke of Buckingham’s pardon; and I shall be glad of it: and that the King hath put out of the Court the two Hides, my Lord Chancellor’s two sons, and also the Bishops of Rochester and Winchester, the latter of whom should have preached before him yesterday, being Ash Wednesday, and had his sermon ready, but was put by; which is great news: He gone, we sat at the office all the morning, and at noon home to dinner, and my wife being gone before, I to the Duke of York’s playhouse; where a new play of Etherige’s, called “She Would if she Could;” and though I was there by two o’clock, there was 1000 people put back that could not have room in the pit: and I at last, because my wife was there, made shift to get into the 18d. box, and there saw; but, Lord! how full was the house, and how silly the play, there being nothing in the world good in it, and few people pleased in it. The King was there; but I sat mightily behind, and could see but little, and hear not all. The play being done, I into the pit to look [for] my wife, and it being dark and raining, I to look my wife out, but could not find her; and so staid going between the two doors and through the pit an hour and half, I think, after the play was done; the people staying there till the rain was over, and to talk with one another. And, among the rest, here was the Duke of Buckingham to-day openly sat in the pit; and there I found him with my Lord Buckhurst, and Sidly, and Etherige, the poet; the last of whom I did hear mightily find fault with the actors, that they were out of humour, and had not their parts perfect, and that Harris did do nothing, nor could so much as sing a ketch in it; and so was mightily concerned while all the rest did, through the whole pit, blame the play as a silly, dull thing, though there was something very roguish and witty; but the design of the play, and end, mighty insipid. At last I did find my wife staying for me in the entry; and with her was Betty Turner, Mercer, and Deb. So I got a coach, and a humour took us, and I carried them to Hercules Pillars, and there did give them a kind of a supper of about 7s., and very merry, and home round the town, not through the ruines; and it was pretty how the coachman by mistake drives us into the ruines from London-wall into Coleman Street: and would persuade me that I lived there. And the truth is, I did think that he and the linkman had contrived some roguery; but it proved only a mistake of the coachman; but it was a cunning place to have done us a mischief in, as any I know, to drive us out of the road into the ruines, and there stop, while nobody could be called to help us. But we come safe home, and there, the girls being gone home, I to the office, where a while busy, my head not being wholly free of my trouble about my prize business, I home to bed. This evening coming home I did put my hand under the coats of Mercer and did touch her thigh, but then she did put by my hand and no hurt done, but talked and sang and was merry.

Comments: Samuel Pepys (1633-1703) was a British naval administrator and diarist. His account of the first performance of Sir George Etherege‘s comedy She Would if She Could is a particularly informative account of the Restoration theayre in performance. The Duke’s Playhouse, or Lincoln’s Inn Fields Theatre, probably had an audience capacity of 650. The prompter John Downes‘s Roscius Anglicanus gives the forgetful cast as including Smith (Courtall), Young (Freeman), Harris (Sir Joslin Jolly), Nokes (Sir Oliver), Mrs Jenning (Ariana), Mrs Davis (Gatty), Mrs Shadwell (Lady Cockwood). Downes’ memory of the play was that “It took well, but Inferior to Love in a Tub” (Etherege’s first play).

Links: https://www.pepysdiary.com/diary/1668/02/06
John Downes, Roscius Anglicanus

At the Works

Source: Lady Bell, At the Works: A Study of a Manufacturing Town (London: Nelson, 1911 [originally London: Edward Arnold, 1907]), pp. 134-137

Text: The other places of entertainment open to the workman are the theatres and the music-halls. In the two music-halls in the town, which are always full, the dearest places – excepting the boxes, in which, apparently, only a select public go – are 1s., the price of the orchestra stalls. The dress circle is 6d., the pit 4d., the gallery 2d. In the gallery there are always a great number of boys, as well as in the pit. The front row of the gallery generally consists of small children, little boys between seven and ten, eagerly following every detail of the entertainment. Each of them there must have paid 2d. for his place – how he acquired it who can tell? probably either by begging or by playing pitch and toss in the street. There are workmen to be seen in the orchestra stalls; that means 1s. a night. If a man takes his wife with him that means 2s.: but there many more men than women to be seen there. Women go oftener to the cheaper places: one may see a ‘queue’ of them waiting to go to the 2d. seats, often with their husbands accompanying them. Many of these women have their babies in their arms. There is no doubt that they come out looking pleased and brightened up. The kind of entertainment usually offered does not, to the more critical onlooker, seem either particularly harmful nor specially ennobling. The curious fact that, in almost any social circle, it makes people laugh convulsively to see anyone tumble down, is kept well in view and utilized to frequent effect.

As to the theatre, the stage in such a community we are describing – or, indeed, in any other – has immense opportunity. The stage is at once the eternal story-teller and the eternal picture-book. The repertory of the two theatres in the town, fortunately, does not consist only of reproductions of London successes of the most trivial kind. These are occasionally performed, but more often the plays are sensational pieces of a melodramatic kind – that is, usually sound and often interesting plays, in which the boundary of what is commonly called vice and virtue is clearly marked – virtue leading to success and happiness, vice to a fate which is a terrible warning. For my part, I wish that such representations, such pieces as these, could be multiplied, that they could be constantly accessible at entirely cheap prices for the ironworkers and their families – indeed, for the whole of the population. I would like to see some building of the simplest kind in every parish in which they could be performed. There is a small town a few miles distant from Middlesbrough to which there comes at intervals a stock theatrical company, which performs literally in a barn, at infinitesimal prices The plays produced, if not very nourishing to the more complex mind, are always sound and good, full of movement, full of interest to the audience before whom they are performed. Night after night that barn is full; night after night men and women, boys and girls, who might be loitering in the streets or in public-houses, are imbibing plain and obvious maxims of desirable conduct, are associating mean, cowardly, and criminal acts with pitiable results. No one who had been to that little theatre could doubt the good effect of the influence that must be radiating from it, and it would be well if such centres of influence could be found in every manufacturing town. There are, no doubt, many people, and some of these are to be found among the working class, who disapprove of this medium of entertainment. But there are also many of us passionately convinced that the stage, if used in this way, would be an influence more for good than for evil; that it would offer countless opportunities of suggesting a wholesome, simple, rough-and-ready code to many listeners who since they left school have probably not had any moral training at all, and the majority of whom are more than likely to drift along through their lives at the mercy of every passing influence.

Comments: Lady Bell (Dame Florence Eveleen Eleanore Bell) (1851-1930) was a British aristocrat, playwright and author of At the Works, a study of working lives in Middlesbrough, North Yorkshire in the 1900s. The two music halls in Middlesbrough at this time were the Empire Theatre of Varieties and the Oxford Palace of Varieties.

Links: Copy at the Internet Archive

Memoirs of Theobald Wolfe Tone

Source: William Theobald Wolfe Tone (ed.), Memoirs of Theobald Wolfe Tone, written by himself; comprising a complete journal of his negotiations to procure the aid of the French for the liberation of Ireland, with selections from his diary whilst agent to the Irish Catholics (London: H. Colburn, 1827), vol. 1, pp. 212-215

Production: François-Louis Gand Le Bland Du Roullet and Christoph Gluck, Iphigénie en Aulide and François-Joseph Gossec, L’Offrande à la Liberté, Théâtre des Arts, Paris, 13 February 1796

Text: In the evening at the Grand Opera, Theatre des Arts; Iphigénie. The theatre magnificent, and I should judge, about one hundred performers in the orchestra. The dresses most beautiful, and a scrupulous attention to costume, in all the decorations, which I have never seen in London. The performers were completely Grecian statues animated, and I never saw so manifestly the superiority of the taste of the ancients in dress, especially as regards the women. Iphigénie (La citoyenne Cheron) was dressed entirely in white, without the least ornament, and nothing can be imagined more truly elegant and picturesque. The acting admirable, but the singing very inferior to that of the King’s Theatre in the Haymarket. The French cannot sing like the Italians. Agamemnon excellent. Clytemnestra still better. Achilles abominable, yet more applauded than either of them. Sang in the old French style, which is most detestable, shaking and warbling on every note: vile! vile! vile! The others sang in a style sufficiently correct. The ballet, L’Offrande à la Liberté most superb. In the centre of the stage was the statue of Liberty, with an altar blazing before her. She was surrounded by the characters in the opera, in their beautiful Grecian habits. The civic air “Veillons au salut de l’Empire” was sung by a powerful base, and received with transport by the audience. Whenever the word, esclavage was uttered, it operated like an electric shock. The Marseillaise hymn was next sung, and produced still greater enthusiasm. At the words, “Aux armes citoyens!” all the performers drew their swords and the females turned to them as encouraging them. Before the last verse there was a short pause; the time of the music was changed to a very slow movement, and supported only by the flutes and oboes; a beautiful procession entered; first little children like cherubs, with baskets of flowers ; these were followed by boys, a little more advanced, with white javelins (the Hasta pura of the ancients) in their hands. Then came two beautiful female figures, moving like the Graces themselves, with torches blazing; these were followed by four negroes, characteristically dressed, and carrying two tripods between them, which they placed respectfully on each side of the altar; next came as many Americans, in the picturesque dress of Mexico; and these were followed by an immense crowd of other performers, variously habited, who ranged themselves on both sides of the stage. The little children then approached the altar with their baskets of flowers, which they laid before the goddess; the rest in turn succeeded, and hung the altar and the base of the statue with garlands and wreaths of roses; the two females with the torches approached the tripods, and, just touching them with the fire, they kindled into a blaze. The whole then knelt down, and all of this was executed in cadence to the music and with grace beyond description. The
first part of the last verse, “Amour sacré de la patrie” was then sung slowly and solemnly, and the words “Liberté, Liberté cherie” with an emphasis which affected me most powerfully. All this was at once pathetic and sublime, beyond what I had ever seen or could almost imagine; but it was followed by an incident which crowned the whole, and rendered it indeed a spectacle worthy of a free republic. At the repetition of the words, Aux armes, citoyens! the music changed again to a martial style, the performers sprung on their feet, and in an instant the stage was filled with National Guards, who rushed in with bayonets fixed, sabres drawn, and the tri-colour flag flying. It would be impossible to describe the effect of this. I never knew what enthusiasm was before; and what heightened it beyond all conception was, that the men I saw before me were not hirelings acting a part; they were what they seemed, French citizens flying to arms, to rescue their country from slavery. They were the men who had precipitated Cobourg into the Sambre, and driven Clairfait over the Rhine, and were, at this very moment, on the eve of again hurrying to the frontiers, to encounter fresh dangers and gain fresh glory. This was what made the spectacle interesting beyond all description. I would willingly sail again from New York to enjoy again what I felt at that moment. Set the ballets of the Haymarket beside this! This sublime spectacle concluded the ballet: but why must I give it so poor a name? It was followed by another ballet, which one might call so, but even this was totally different from what such things used to be. The National Guards were introduced again, and, instead of dancing, at least three-fourths of the exhibition consisted of military evolutions, which, it should seem, are now more to the French taste than allemandes and minuets and pas de deux. So best! It is curious now to consider at what rate one may see all this. I paid for my seat in the boxes one hundred and fifty livres, in assignats, which, at the present rate, is very nearly sixpence sterling. The highest priced seats were but two hundred livres, which is eightpence. I mention this principally to introduce a conjecture which struck me at Havre, but which seems much more probable here, that the Government supports the theatres privately. And, in France, it is excellent policy, where the people are so much addicted to spectacles, of which there are now about twenty in Paris, and all full every night. What would my dearest love have felt at the “L’Offrande à la Liberté?

Comments: Wolfe Tone (1763-1798) was an Irish republican who led the Irish rebellion of 1798. He went to Paris in February 1796 to persuade the revolutionary government to assist in an invasion of Ireland. Chrisoph Gluck composed two operas on the classical legend of Iphigenia, Iphigénie en Tauride and Iphigénie en Aulide. The latter had a libretto by François-Louis Gand Le Bland Du Roullet and was seen by Tone at the Théâtre des Arts, later the Théâtre National de la rue de la Loi, in Paris. ‘La citoyenne Cheron’ was the actress Anne Cameroy or Anne Chéron (1767-18??). François-Joseph Gossec (1734-1829) was a French composer. His L’Offrande à la Liberté was one of several works he wrote in celebration of the French Revolution.

Links: Copy at Hathi Trust

Our Recent Actors

“George Almar as Carnaby Cutpurse in ‘The Cedar Chest'” (1834), attributed to Robert William Buss, University of Bristol Theatre Collection via Art UK

Source: Westland Marston, Our Recent Actors: being recollections critical, and, in many instances, personal, of late distinguished performers of both sexes (Boston: Roberts brothers, 1888), pp. 2-8

Production: Possibly George Almar, The Cedar Chest; or, The Lord Mayor’s Daughter, Sadler’s Wells Theatre, London, July 1834

Text: To speak in the first person, which, spite of its necessary egotism, is the most convenient form of narrative, I came from the Lincolnshire seaport and market-town of Great Grimsby to London in the year 1834, having at that time attained my fifteenth year. It had been arranged that I should be articled to my uncle, a solicitor, who, with his partner, had offices near Gray’s Inn. The partner’s house was my first abode, and here I found—or perhaps I should say, took—more liberty of action during my evenings than was quite suitable in the case of so mere a boy.

Two years previously, on my first visit to London, I had been arrested by the playbills of the great patent theatres and by the magical name—then still a sound of lingering greatness—of Edmund Kean. “Drury Lane!” “Covent Garden!” “Mr. Kean!” Strange how these words of romance had some way penetrated to me through the seclusion of a “serious” home in the country, where my excellent parents never mentioned the stage, except to warn me, or others, of its dangers and seductions. Now that at a too early age I was, in many respects, my own master, and could indulge, if I chose, my longing to visit a theatre, I began to ask myself what there was in dramatic performances that should make them necessarily objectionable. I recalled my own annual displays when, as a lad of eleven or twelve, I had appeared with my schoolmates at the Theatre Royal, Great Grimsby, in various dramatic characters, at one time sustaining on “breaking-up day” the part of Juba in “Cato,” and another that of Electra in the tragedy of “Sophocles,” and afterwards that of Miriam (the Christian convert) in Milman’s “Jerusalem Delivered.” I remembered, too, how much my father, a zealous lover of Sophocles, though a foe to the stage, had praised my rendering of Electra. Was it possible, I argued, that a mode of composition allowable and, indeed, admirable in Greek, should be censurable in English, or that dialogue which was innocent when read should become injurious when spoken in public, with dresses and scenery to assist the impression? If the theatre might have its bad side, so also had literature, art, and even trade. If no judicious parent would put “Tom Jones” into a boy’s hands, was that a reason for withholding the novels of Scott? Must “Don Quixote” be forbidden because the word “fiction” applied also to “Gil Bias”? With this kind of logic I extorted a reluctant permission from my conscience for an act which, if allowable in itself, was still one of grave disobedience towards affectionate parents. I can still recall the boyish sophistry which prompted me to choose Sadler’s Wells Theatre for my first visit. It was a small theatre, and it was situated in a suburb—facts which, as they were likely to diminish my pleasure, seemed in the same degree to make my transgression a slight one. I might have gone to Covent Garden, I reasoned, and, at that renowned theatre, have revelled in the best acting of the day, whereas I self-denyingly contented myself with Sadler’s Wells. On the night when I entered that (to me) enchanted palace, I found there a new opiate for my restless conscience. The title of the piece represented I quite forget, but its main situation is as fresh as ever in my memory. A girl, deeply attached to her betrothed, learns his life is at the mercy of a villain (of course, an aristocrat), whom she has inspired with a lawless passion. She implores his pity for her lover, only to find that the sacrifice of her honour is the price of his ransom. I remember how my heart came into my throat and the tears into my eyes when the noble-minded girl, striking an attitude of overwhelming dignity, before which the wretch naturally abased himself, spurned his offer, and committed her cause to that Providence which, in the good, honest melodrama of that day, never delayed to vindicate the trust reposed in it. What most comforted me during the evening was the conviction that my father, could he have seen the piece, would heartily have applauded it and recanted at once his unqualified enmity to the theatre. I fancied how cordially, had he been behind the scenes, he would have shaken hands with Miss Macarthy (afterwards Mrs. R Honner), who had no inconsiderable skill in painting the struggles of virtuous heroines. I might certainly, however, have trembled for the consequences had he encountered a certain Mr. G. Almar, who, if my memory serves me, personated the miscreant of the drama.

I was curious enough, even on the first night of attending a theatre, to ask myself why Mr. Almar made such incessant use of his arms. Now they were antithetically extended, the one skyward, the other earthward, like the sails of a windmill; now they were folded sternly across his bosom; now raised in denunciation; now clasped in entreaty, and considerately maintained in their positions long enough to impress the entire audience at leisure with the effect intended. I was critical enough to ask myself whether the more heroic attitudes of this gentleman would not have been heightened by the contrast of occasional repose, and whether there were, in his opinion, any fatal incompatibility between easy and natural gestures and effective acting. On quitting the theatre, my inquiring mind received some light upon these points, for in the window of a confectioner, who was also a theatrical printseller, my attention was arrested by coloured portraits of local, or other stage favourites, in their principal characters. Here figured “Mr. Cobham, as Richard the Third,” with a frown to spread panic through the ranks of “Shallow Richmond.” Here was Mr. T. P. Cooke, as William in “Black-eyed Susan,” in that renowned hornpipe which illustrates William’s happier days, ere Susan and he had dreams of a court-martial. And here figured my friend of “The Wells,” Mr. G. Almar, in various characters, in all of which the use of his arms was so remarkable, that it might easily be inferred he acted less for the sake of his general audience than for that of the artist who depicted him, and who probably would have thought little of an actor who did not supply him with attitudes. I was glad, moreover, to find from one of the prints that Mr. Almar’s arms were not always employed to illustrate sinister characters, but that on occasions they could be virtuously engaged. In this particular instance they represented the action of the noble Bella in “Pizarro,” as he bears Cora’s rescued child triumphantly over the cataract.

Comments: John Westland Marston (1819-1890) was a British dramatist and critic, the son of a dissenting minister. Our Recent Actors in an autobiographical account of the stage performances he had witnessed. Sadler’s Wells Theatre was at a low point in its fortunes in the 1830s, located on the rural fringes of London and struggling to compete with the three patent theatres (Covent Garden Drury Lane, Haymarket). The manager at this time was the actor George Almar. A later manager was Robert Honner, who married the actress Maria Macarthy (1812-1870). The melodrama Marston saw was possibly The Cedar Chest; or, The Lord Mayor’s Daughter, written by Almar, which featured him in the lead male role alongside Maria Macarthy.

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