Talking

Pepys’ Diary

Source: Diary of Samuel Pepys, 18 February 1667

Production: Francis Beaumont and John Fletcher, The Maid’s Tragedy, King’s House, London, 18 February 1667

Text: Thence away, and with my wife by coach to the Duke of York’s play-house, expecting a new play, and so stayed not no more than other people, but to the King’s house, to “The Mayd’s Tragedy;” but vexed all the while with two talking ladies and Sir Charles Sedley; yet pleased to hear their discourse, he being a stranger. And one of the ladies would, and did sit with her mask on, all the play, and, being exceeding witty as ever I heard woman, did talk most pleasantly with him; but was, I believe, a virtuous woman, and of quality. He would fain know who she was, but she would not tell; yet did give him many pleasant hints of her knowledge of him, by that means setting his brains at work to find, out who she was, and did give him leave to use all means to find out who she was, but pulling off her mask. He was mighty witty, and she also making sport with him very inoffensively, that a more pleasant ‘rencontre’ I never heard. But by that means lost the pleasure of the play wholly, to which now and then Sir Charles Sedley’s exceptions against both words and pronouncing were very pretty. So home and to the office, did much business, then home, to supper, and to bed.

Comments: Samuel Pepys (1633-1703) was a British naval administrator and diarist. The Maid’s Tragedy was written by Francis Beaumont and John Fletcher. Sir Charles Sedley was a politician, dramatist and notorious libertine.

Links: www.pepysdiary.com/diary/1667/02/18/

Travels with Herodotus

Source: Ryszard Kapuściński (trans. Klara Glowczewska), Travels with Herodotus (Lonson: Allen Lane, 2007 [orig. pub. Podróże z Herodotem, 2004]), pp. 241-243

Text: Theatrical performances abound in the streets and squares. African theater is not as formalistic as the European. A group of people can gather someplace extemporaneously and perform an impromptu play. There is no text, everything is the product of the moment, of the passing mood, of spontaneous imagination. The subject can be anything: the police catching a gang of thieves, merchants fighting to keep the city from taking away their marketplace. wives competing among themselves for their husband, who is in love with some other woman. The subject matter must be simple. the language comprehensible to all.

Someone has an idea and volunteers to be director. He assigns roles and the play begins. If this is a street, a square, or a courtyard, a crowd of passersby soon gathers. People laugh during the performance, offer running commentary, applaud. If the action unfolds in an interesting way, the audience will stand there attentively despite the punishing sun: if the play does not jell, and the ad hoc troupe proves unable to communicate and move the action forward effectively, the performance is soon over and the spectators and actors disperse, making way for others who may have better luck.

Sometimes I see the actors interrupt their dialogue and begin a ritual dance, with the entire audience joining in. It can be a cheerful and joyous dance, or the opposite—with the dancers serious, focused, and collective participation in the common rhythm an evidently profound experience for them, something meaningful touching their core. But then the dancing ends, the actors return to their spoken parts, and the spectators, for a moment still as if entranced, laugh once again, happy and amused.

Street theater includes not just dance. Its other important, even inseparable element is the mask. The actors sometimes perform in masks, or, because it is difficult in this heat to wear one for long, simply hold them near—in their hands, under their arms, even strapped to their backs. The mask is a symbol. a construct full of emotion and resonance that speaks of the existence of some other universe, whose sign, stamp, or presence it is. It communicates something to us, warns us about someone; seemingly lifeless and motionless, it attempts by means of its appearance to arouse our feelings, put us under its spell.

Borrowing from various museums, Senghor collected thousands upon thousands of such masks. When seen in the aggregate, they evoke a separate, mysterious world. Walking through that collection was a singular experience. One began to understand how masks acquired such power over people, how they could hypnotize, overwhelm, or lead people into ecstasy. It became clear why the mask—and faith in its magical efficacy—united entire societies, enabled them to communicate across continents and oceans, gave them a sense of community and identity, constituted a form of tradition and collective memory.

Walking from one theatrical performance to another, from one exhibit of masks and sculptures to others, I had the sense of being witness to the rebirth of a great culture, to the awakening of its sense of distinctness, importance, and pride, the consciousness of its universal range. Here were not only masks from Mozambique and Congo, but also lanterns for macumba rituals from Rio de Janeiro, the escutcheons of the guardian deities of Haitian voodoo, and copies of the sarcophagi of Egyptian pharaohs.

Comments: Ryszard Kapuściński (1932-2007) was a Polish journalist and travel writer. Travels with Herodotus is an account of his early years as a journalist in India, China and Africa, interwoven with his reading of the Histories of Herodotus. The book includes an account of his visit to Senegal in 1966, when the president Léopold Senghor hosted a festival of worldwide black art in Dakar, the Premier Festival Mondial des Arts Negres.

Some Theatrical Audiences

Turlututu at the Britainnia Theatre, from Illustrated Sporting and Dramatic News, 6 January 1877, via East London Theatre Archive

Source: Anon., ‘Some Theatrical Audiences’, All the Year Round, no. 442 (new series), 19 May 1877, pp. 273-278

Production: Frederick Marchant, Turlututu; or, The Three Enchanted Hats, Britannia Theatre, London, 1877

Text: Why should the function of the playhouse critic be confined exclusively to the players? Why should the Aristarchus of the stalls for ever project his eagle glance behind the footlights? Why should he take heed only of the mimic life enacted upon the stage, while humanity itself as it exists behind and around him, affording a definite standard by which the imitation may be judged, is all unnoticed in his oracular verdicts? There should be a critic for the public, as well as for the players. The behaviour of the audience, the degree of intelligence exhibited in their demeanour, and the interest they take in the performance, is quite as susceptible of judicial analysis as the deportment of the actors and actresses. There is as much matter for attentive consideration in the composition of the spectators, as in the cast of a play; there is as much of edification to be derived from studying their manners and character, as from the critical contemplation of eminent tragedians and accomplished artists in comedy-drama.

Theatrical audiences, moreover, have their idiosyncrasies, just as much as theatrical companies. The purely society, or orthodox fashionable audience; the fast fashionable audience; the domestic audience; the respectable audience; the mixed audience; the working-class audience; these are only some of the varieties which may be enumerated. The last-mentioned, the working-class audience, is itself capable of sundry subdivisions — the transpontine, the extreme East-end, the flash, the decorous, the criminal, the honest, the drunken, the sober. Only a few of these can be glanced at now, but few though these may be, they will be sufficient, if taken in connection with an article that appeared more than a quarter of a century ago in the weekly journal from which ALL THE YEAR ROUND sprang, to give some idea of the width and fruitfulness of this new field of dramatic criticism.

The purely society audience is not to be confounded with that chiefly characterised by the ubiquitous presence of amateur critics, of the tooth-pick school. The ultra-fashionable differ wholly from the fast fashionable houses. The tooth-pick critics come late, and enter somewhat noisily; when society goes to the play, it comports itself with frigid tranquillity, and in consideration of the hour at which the performance is fixed — eight P.M. — takes its seat with astounding punctuality. Society affects social comedies, sparkling with what it likes to speak of and consider epigrams, but what are in reality quaint and smart verbal antitheses and contrasts; the fast fashionable audience tolerates the drama pure and simple, but never really enjoys itself, save when burlesque is on the boards.

If the society audience is to be observed in its perfection, it is to Tottenham-street or Sloane-square that one should go. At the Thespian temple reared in either locality, the wants and wishes of society are considered and supplied with the tenderest solicitude, and society is good enough in return to be pretty constant in its patronage, and to be seated ns soon as, or very shortly after, the curtain rises. The degree of attention with which the performance is watched varies. Society is not demonstrative; it seldom applauds; it frequently accompanies the dialogue of the drama with a monotonous undertone of well-bred chatter, the general effect of which is rather that of a low and barely audible murmur, than of articulate sounds. Society is not moved to laughter or to pity. It occasionally smiles at the sparkling repartees which are so much in fashion; it seldom fails to smile when the situation placed before it on the stage is intended by the dramatist to appeal with exceptional strength to its tenderer sentiments. At times, a look of puzzled surprise at the weaker feelings of humanity, as depicted by actors or actresses, plays over society’s countenance. Bat, for the most part, its face is as passionless and undecipherable as the Sphinx. Altogether it is not an audience which inspires, save so far as a consciousness of its selectness can inspire, the actor; neither on the other hand does it discourage or disturb.

The audience in which the toothpick element is largely represented cares but little for comedy-dramas, and is insatiable of extravaganza and burlesque. As a concession to public usage, the burlesque of the evening is generally preceded by something in the form of a play—comic, farcical, melodramatic, or tragic. But it is not till nine or ten that the patrons, for whom the management chiefly caters, appear upon the spot. Whether they occupy private boxes or stalls, they are readily distinguishable. The amplitude of shirt-front and wristband, the strident tones, the echoing laugh, proclaim at once the tooth-pick critic. Some of these gentlemen are up from Aldershott bent on a metropolitan holiday; others are scions of, or it may be are, themselves, hereditary legislators; others again are baronets, guardsmen, and their hangers-on; others — and these perhaps constitute the majority — are gentlemen whose days are given to commercial pursuits in the City, and whose evenings are devoted to enjoyment at the West-end. Their devotion to the drama, so far as it goes, is beyond Suspicion; and if once an extravaganza or burlesque has won their favour, it is surprising how long that favour lasts. Their manners have not that reserve which signalise the purely society audience. They are demonstrative, and even turbulent. Their critical comments in the stalls, which are mostly of a strikingly personal nature, are made in a tone so loud that the actors and actresses can overhear. But whatever their demerits they are staunch and liberal cultivators of the dramatic art, and with- out their support the assistance of society alone would be insufficient for the material prosperity of the stage.

The audience which patronises the theatrical matinée presents various features, which are distinctively and peculiarly its own. It combines many of the attributes of what would be loosely styled Bohemianism with those of most orthodox respectability. It is conspicuous for the blending of the professional and theatrical element with the decorous suburban — for the meeting of the ladies and gentlemen of “the profession” and the denizens of Clapham, Sydenham, Hampstead, Highgate, as well as of quarters considerably more remote, upon common ground. Be the occasion one of those benefits which have been witnessed on a remarkable scale in the course of the last two or three months, or the afternoon performance of a farce which is for a while the talk of the town, or the appearance of some Gallic histrio of note, you shall observe unmistakable specimens of these and other classes of playgoers congregated in the auditorium. The lady to whom you sit next in the stalls is the most finished and artistic of living actresses in comedy-drama; on your right, with dishevelled locks and keenly-piercing eyes, is an eminent tragedian; just before you a highly promising jeune premier, the scion of a famous house, who “would be an actor;” just behind you the protagonist in a drama of domestic life, who from the unparalleled success achieved by the play seems likely to figure in the same rôle incessantly to the end of his natural days. There, too, are the invalids of both sexes, who love the stage, but to whom the night air is the deadliest of foes; those also, who inform you that they should patronise the drama more frequently than they do were not the hours of the performance such that they interfere with the consumption of their dinner or their night’s rest; those again, already mentioned, who live outside the metropolitan radius, but who have objections to the dissipation and the late hours involved in theatre trains; those, lastly, who inform you that they never go to theatres on principle, but they occasionally make an exception in favour of afternoon performances. This final class is a numerous one, and is almost coextensive with that which sees no harm in the “entertainment” but a great deal of harm in the play. An expedition to the Thespian shrine by gaslight is an abomination to be eschewed; but though when the portal of the theatre be once passed gas is still the illuminating medium employed, the theatrical visit has an innocence which it could not possess if undertaken at the hour when Melrose should be viewed aright. Thus it is that the theatrical audience which affects the matinee is a motley composition of parsons and players, severely devout spinsters, superior men, and strong-minded women, lovers of pleasure and lovers of tranquillity, the strong and the feeble, the London lounger and the country cousin.

As for the spectacle which the regulation theatrical audience presents in the older houses on ordinary nights, it would be as impossible to detail any novel feature as to discover some theory, hitherto unbroached, of the madness of Hamlet, or some excellences, as yet ignored, in the poetry of Pope. What they were in the days of the Rejected Addresses, that they are now, due allowance being made for difference in costume and the advance of social civilisation generally. Perhaps we have become more genteel than we were; perhaps theatrical audiences generally are less demonstrative and impressionable. It may be that the British public devotes itself with less abandonment, less surrender of its whole moral and intellectual being, to the entertainment provided on the stage. But that the popularity of the theatre has not diminished, we know from the records of managers and comparison of figures. Theatres are more numerous; theatrical audiences more representative, not only because the population has grown, but because with the growth of population there has been developed a new taste for theatrical entertainment, while the prejudices and scruples have been swept away.

Modern taste is curiously compounded of a liking for extremes and opposites. It is elaborate, and it is plain. It finds pleasure in the most complex of forms, as of costumes; and yet is delighted with what, at least, wears the appearance of simplicity. Are not broad beans and bacon a fashionable dish at great dinner-parties? Is it not only two years ago that the melodies produced by musical-glasses — slightly disguised in character — were the rage in society? Do not full-grown men and women puzzle themselves with the riddles, and revel in the pastime erewhile confined to the nursery and school-room? A penchant for the juvenile is in vogue with modern society. Surely this was never displayed more conspicuously than in the favour with which a stage-performance of children, already noticed in this Journal, was received during the past winter months. The theatre-goer who makes it his duty to meditate on the sights of the auditorium, as well as the spectacles on the stage, never could have enjoyed a more fertile field for his observation than the Royal Adelphi, when the Children’s Pantomime was in course of representation. There were children by scores amongst the audience; but there were grown-up people as well, and, strange to say, it was the latter — the papas and mammas — who seemed to relish the thing the most heartily. As for the boys and girls, they gazed, indeed, intently upon what they beheld. The Lilliputian actors and actresses were to them as fairy children; it was difficult for the youngest of the audience, as they looked at the members of the juvenile company, to realise that little Goody Twoshoes and Boy Blue were made of the same mortal clay as themselves. Others, again, there were, or, let us use the present tense, and — fancying the whole scene before us — say are, who have just arrived at that age which affects superiority to whatever is purely childish. To laugh at the doings of the urchin-artists is beneath them; and so they sit as still as they can, while some may assume an approach to contemptuous condescension, leaving all the laughter to their elders, who, to speak the truth, discharge the task heartily. But it is not mere unreflecting amusement which, to judge from the expression on the rows of faces, possesses the adult audience. There are looks which tell of anxious, almost maternal, interest in the doings of the wee players. There is the young mother, with her chicks about her, who, as she directs her gaze towards the stage, seems to be looking wistfully into a more distant perspective. Is there not something of sadness visible in those soft, clear brown eyes? Is it an inevitable maternal impulse, or only an odd speculative instinct, which makes her ponder for a moment on what the dim, concealed future may have in store for those children on the stage; and, while she thus questions herself, press more closely the wondering little one at her side? Contrast with such a sympathetic critic as this those gentlemen and ladies of the audience who look on with an air of unconcerned surprise. “Curious little mortals; they really do it very well,” is a phrase that drops from the lips of these. Others, again, regard the whole thing with eyes of puzzled interest; and others — they are the oldest of all there — are, to judge from their faces, the amused recipients of anew sensation. Young men, too, there are, and young girls, recently “come out,” in the audience, whose countenances, whether eloquent of supercilious patronage or tender solicitude, are not less a book wherein we may read instructive things.

The scene is changed, and we have transported ourselves to a different quarter of the town. It is only a few nights ago that we took a cab from St. James’s, and were conveyed to the transpontine Surrey. It was an enthusiastic, nay, a noisy audience which crowded Mr. Holland’s theatre from floor to roof; but it was well-behaved, most cordial, and sincere, if most vehement in the applause which it showered on its favourites. There was nothing specially instructive about it unless, indeed, it be its countenance of delight. There were visible social gradations in the audience. The two rows of stalls — the rest of the area was occupied by the pit — were filled by the elite of the vicinity of Kennington and a few pilgrims from the West End; the boxes were occupied, for the most part, by the magnates of local trade, and by young gentlemen who had evidently formed a party for the evening. It is somewhat late in the year to speak about pantomimes; but the Surrey pantomime, it may be said, in passing, was exceptionally good; and, as the audience was more than commonly demonstrative in its expression of good-will and encouragement, so did the actors, from the opening to the final scene, fling themselves with a heartiness into the fun of the parts which they were creating, that might have done the jaded critic of society real good. But to-night we have gone much farther afield than the Surrey Theatre. Is our cabman one of the exclusive Jehus who decline to ply east of Temple-bar? It is certain that he has deposited us at our destination only after much circuitous wandering, many enquiries as to direct routes, some doubt on our parts as to whether the goal proposed was practicable. How very few of those who live West know anything of that world which we have traversed in our drive due East — have any idea of the better and more attractive aspects of the most unfashionable quarter of London! True, we have threaded some stifling thoroughfares, where flaming gas-jets have lit up bulks on which malodorous fish are exposed for sale, and whose surface is covered with decaying vegetables and unsightly morsels; have seen many signs of misery and vice; much filth; much squalor; much of dirt, and rags, and drunkenness. But we have emerged from all this now. We find ourselves being whirled through broad streets, in which are bright, cleanly shops, full of cleanly, sober people, flanked by houses, unpicturesque, it may be, but substantial and healthy. The whole place is airy and light; there is much bustling about on the part of neatly-clad women, and children, and men; for it is Saturday night, and the week’s shopping is in progress.

But a hundred yards farther to go — so one of the numerous guides whom we have been compelled to consult informs us — and we shall be there. Where is “there?” “Britannia, the Great Theatre, Hoxton,” where there is to be seen “an entirely new, magnificent, comic Christmas Pantomime,” by name “Turlututu;” and at the Britannia — sharply turning a corner and coming on a frontage brilliantly illuminated with gas — we arrive accordingly. There are few hangers-on about the door. A gentleman attached to the establishment, who is lounging on the steps with a colossal cigar in his mouth, informs us that there is not standing room in the house. But we have already engaged a box, and to it we are led by the most civil of attendants through long passages, their floors unlined by matting, and their brick walls covered only with paint. There is no effort at decoration, and for sanitary reasons it is as well that such should be the case. It is a peculiar smell that which assails the nostrils — a component odour, whose chief ingredients seem to be the perfume of disinfecting fluids and the fragrance of very coarse tobacco smoke. But what does the outside atmosphere matter? It is the inside sight which we have come to see, and that sight is not behind the footlights, but before it, consists not of the actors, but the audience. Imagine a vast semicircular structure, more capacious in appearance — though the result may be due to the absence of all trappings and other ornaments — than Drury-lane, packed with between five and six thousand men and women; not a vacant space on which the eye can rest, above, below, around; heads and bodies rising tier upon tier, till in the distance they dwindle to indistinct specks of humanity. Gallery, upper boxes, dress circle, pit — these comprise the divisions of the huge edifice; the box in which we are being the only one used this evening, at least, as private. The stage-boxes opposite are occupied by some dozen spectators, each paying two shillings a head, the price of admission to other parts of the house varies from one shilling to threepence. Next to the enormous multitude collected, the great feature which strikes us is the character and the demeanour of the crowd. The great proportion are working-men and women, clad in their working clothes; a few are mechanics and artisans, in broad cloth and dark tweed. As for the women, they are all neatly, but none showily attired. There is a fair sprinkling of children in arms. Some thirty per cent. of the entire audience are probably boys between the ages of twelve and sixteen. It is not a polished assemblage; the faces are for the most part grimy, and the hair unkempt, but the patient attention and tranquillity of the huge concourse are quite admirable. Nuts are cracked, Brobdingnagian sandwiches, as thick as bricks, and of much the same hue, are consumed, foaming pots of porter are quaffed. It is no polite show of light refreshments which is witnessed, but good, solid eating, and earnest drinking. Yet these do not prevent the audience from diligently noting all that is said and done on the stage. Nothing could be more orderly, nothing could be more decent. As for the entertainment itself, it is in character quite unexceptionable. There is no expression nor allusion, in dialogue or song, which can raise a blush; no phrase or sentiment which can shock the most susceptibly loyal of subjects. Surely, a mighty instrument for the harmless amusement of five thousand of the poor of London, in the heart of such a district as Hoxton, at an average of ninepence a head, such as the Britannia theatre, is a boon for which the moralist and philanthropist may well be grateful.

Comments: The two main London theatres described here are the Surrey, in Lambeth, and the Britannia in Hoxton, a favourite haunt of Charles Dickens, who had founded the periodical All the Year Round. The earlier article to which this piece refers was George Augustus Sala’s ‘Down Whitechapel Way‘ [qv], Household Words, 1 November 1851, which includes a vivid description of a ‘penny gaff’ theatre. Turlututu was a fantastical pantomime, adapted from a French original by Frederick Marchant, which ran at the Britannia for over thirteen weeks 1876-77.

Links: Copy at Hathi Trust

Just Like It Was

Source: Harry Blacker, Just Like it Was: Memoirs of the Mittel East (London: Vallentine, Mitchell, 1974), p. 173

Text: Appreciation of dramatic art was usually confined to the older natives who paid sporadic visits to the Pavilion in Whitechapel Road. Here, the Yiddish theatre flourished in all its sentimental glory, offering the romance-deprived audiences improbable slices of life where virtue always triumphed over vice. At predictable intervals during each performance the actors broke into ballads that wrung the heart and brought tears to the eyes of the audience, already smarting from the pall of tobacco smoke that partially obscured the stage. Upstairs, in the overcrowded gallery, and looking amazingly like an animated Hogarth cartoon, where the mums and dads who watched the action and at the same time consumed gargantuan snacks of schmaltz herring, fish and chips, pieces of cold chicken, oranges, pineapple chunks and monkey nuts, all openly carried into the theatre in shopping baskets. The unconsumed portions of their repast were tossed over the rails onto the heads of the ‘Capitalists’ in the pit below. The remote verbal exchanges that followed the bombardment often provided better entertainment than the advertised play. It was here that the great Joseph Kessler hammed his way through a thousand roles, ably supporting his assorted aged leading ladies through the vicissitudes of Jewish life in the ghetto to the rapturous applause of his many fans.

Comments: Harry Blacker (1910-1999) was a cartoonist and illustrator. His memoirs describe Jewish life in London’s East End in the 1910s and onwards, for which he defines his ‘Mittel East’ as being Bethnal Green, Hackney, Shoreditch, Whitechapel and Stepney. Joseph Kessler (1881-1933) was a Hungarian-born star of the Yiddish theatre in London, who appeared at the Paragon and Pavilion theatres in London’s East End throughout the 1910s and 20s.