Childhood Years

Source: Junichiro Tanizaki (trans. Paul McCarthy), Childhood Years: A Memoir (London: Collins, 1990, orig. pub. 1957), pp. 128-136

Text: Another traditional genre that impressed me as much as kagura — indeed, | think, rather more — was chaban. More properly called chaban kyogen, it is described by Shimmura Izuru in his well-known dictionary as ‘a comic farce employing jokes and puns accompanied by gestures and other movements of the body, and utilizing as material for humor whatever happens to be at hand,’ a definition that seems to me both simpler and more to the point than the one given in the Daigenkai dictionary. The Tokyo chaban kyogen was much like the Osaka niwaka, a genre that is now almost extinct. One difference, however, lay in the fact that the niwaka was performed by specialists like Tsuruya Danjuro, who were organized into professional troupes, some of which made their appearance in Tokyo as well from the latter part of the nineteenth century on. The people who did chaban were mostly just amateurs who were fond of the theater; it was not so much an art form as a simple pleasure or pastime. Sometimes they performed at private parties or gatherings, but it was on the kagura stage of the Meitoku Inari Shrine, on the evening of the eighth of each month, that I most frequently had the chance to see them. For the custom at the Meitoku Inari was to present kagura in association with the monthly fairs only occasionally; more typically their place was taken by chaban …

The kagura pieces were presented in the afternoon, always ending by nightfall. The chaban, on the other hand, began at dusk and continued until nine or ten, or sometimes even till close to eleven o’clock. Again, in contrast to kagura, the chaban had considerable appeal for adults, about as much as the manzai vaudeville dialogues have for people today. So the performances were always quite crowded — though ‘crowded’ here means not more than a hundred people at best, since the audience was limited to the women, children, young girls, and miscellaneous idlers with time on their hands from the Kayaba-cho, Kamejima-cho, and Reiganjima area. It had to be fairly dark before anything could begin, so the drum announcing the performance and inviting the audience to attend did not start to sound until around six. Then a ladder would be placed at the back of the kagura hall and the actors would climb up onto the stage.

“There goes Suzume!’
‘Look, it’s Cho-cho!’
“That one there’s Ko-hana.’

The girls, baby-sitters and shop assistants, would cluster around the foot of the ladder, chattering away. Some would even climb the ladder themselves and peek through the curtain that divided the ‘dressing room’ from the stage area proper.

The first few pieces, performed while there was still some light in the sky and the audience was small, tended not to be very interesting — just short sketches, comic dialogues, and the like. As the evening went on, longer, more elaborate numbers were introduced. As in the Osaka niwaka, the troupe would begin a well-known Kabuki drama, playing it straight at first and then suddenly introducing comic and burlesque elements halfway through. It was, in fact, through the chaban that I became acquainted with many plays in the Kabuki repertoire that I had not yet seen at a regular theatre …

Very few props were used, and there was no scenery or backdrop except for a persimmon-colored curtain with “The Suzume Troupe’ or something of the sort inscribed on it. The wigs were for the most part made of cotton or papier-maché, though in time more money came to be spent on such things and regular theatrical wigs and splendid costumes were acquired. Originally, in keeping with the character of chaban, most of the things they did were comic; but afterward that changed, and they began to perform more serious pieces like ‘The Earth Spider.’ Still, they continued to do burlesque versions of scenes like O-han and Choemon’s journey: the audience would roar with laughter at the sight of an oversized man playing dainty O-han, dressed in a long-sleeved Yuzen muslin kimono, and borne on the back of a panting smaller actor in the role of Choemon. Struck by O-han’s heaviness and thinking her pregnant, Choemon says, ‘Have you conceived?’ She answers, ‘Conceived of what?’; to which he replies, “Conceived of such a mess as we’re in now!’ When Choemon recites the poem ‘Sharing a pillow for one night at the inn at Ishibe … and you with an unborn babe of seven months besides,’ O-han says in reply ‘But babes, like bibs, are easily misplaced . . .” And so on. In the end Choemon tires of it all and flings O-han off his back onto the ground …

Speaking of cruelty, in the old days scenes like the murder of Yoichibei in Chushingura were not played on the Kabuki stage in the simpler, more restrained way they are today. There would be a long dialogue beginning with the line often used in Otsu-e illustrations of the episode, ‘Hey, old man!’ and continuing with other well-known lines: ‘No, no, it’s not the money .. .’; and ‘Here are the rice balls, sir, all ready for you…’; and “There is a ringing in my ears… a mist before my eyes.’ Only after this long, wordy exchange would the climactic action come: Yoichibei thrown onto his back; Sadakuro mounted on his chest like a horseman; the knife slowly, carefully carving away at Yoichibei’s entrails; his last, agonized breath.

That is just the way the scene was played in the chaban performances too. The audience was more interested in watching some good swordplay or a grisly murder scene or two than in the ordinary comic pieces: they considered themselves lucky to be able to see real plays, however vulgarly staged, for free. And the actors enjoyed it more too, and put more of themselves into it. Thus gradually the Suzume troupe moved away from the original spirit of chaban and more often than not performed bloody dramas of mayhem and murder, rendering them still more grotesque in the process. They even went farther afield than the Kabuki stage in their search for the thrilling: imitations of plays about nationalistic bully-boy heroes, dramatizations of newspaper accounts of violent hoodlums and murderous females — they all provided opportunities for the favored scenes of binding people hand and foot, throttling them, and disposing of their corpses in travelling cases; of pistols being fired until the air was heavy with gunsmoke, of bodies sticky and running with blood. Every month the audience could look forward to at least one or two scenes like this.

I daresay most people of my generation will remember the notorious ‘O-kono murder case’ at Ochanomizu in the spring of 1897. On April 26, the night of the Bishamon fair, Matsudaira Noriyoshi, aged forty-one, killed his common-law wife, Gozeume Kono, a former bar girl who had managed to save up a small sum of money. He then carved several long cuts on her face so she would not be easily recognizable, stripped her naked, bound the corpse with ropes, wrapped it in straw matting, and tried to toss it into the Kanda River at Ochanomizu. But the bundle rolled to a point about five feet short of the river, and stopped. It was almost immediately discovered, a hue and cry was raised, and Noriyoshi was soon under arrest.

Needless to say, the newspapers splashed the story all over their front pages. In addition, three-by-four-inch photographs of O-kono’s knife-slashed face were on sale everywhere, ranged alongside those of popular actors and geisha. I saw them myself many times, at the stalls set up for the monthly Suitengu fair.

O-kono had been forty, only a year younger than Noriyoshi; but reportedly ‘her charms lingered still, like a cherry tree that has lost its blossoms but not its leaves. Though her eyebrows had been shaved away, their outline remained, blue against her pale white skin.’ Hers was a story that the popular theater could hardly leave untouched; and as early as June of that same year it was turned into a play with the title Fame and presented, along with A Comic Tour of Hell, at the Ichimura Theater by the combined troupes of Ii Yoho and Yamaguchi Sadao. I did not see the production then, but I heard about it, probably from my uncle at the print shop who was so fond of the theater: Yamaguchi Sadao played Noriyoshi and Kawai Takeo O-kono, and the latter’s portrayal of O-kono quarreling with her husband, showing her true colors as a woman of questionable character and reviling him with the utmost bitterness, was highly praised. At any rate, within a month, Suzume’s troupe was ready with its own version, based on the earlier one, for presentation on the Meitoku Inari stage.

I cannot recall the actor who played Noriyoshi, or indeed the name of the one who took the part of O-kono; but he was the troupe’s leading player of female parts, and his face is still clear in my memory. He was not exceptionally good-looking, having a large-jawed, squarish face, but he was fair-complexioned and had an attractively full figure, and there was a certain voluptuous femininity in the way he stood and moved. The authors of the play showed greater sympathy tor Noriyoshi, representing O-kono as an extremely spiteful, hysterical woman, and suggesting that he could hardly be blamed for feeling murderous toward her. The actor’s portrayal of O-kono screaming abuse at Noriyoshi in a shrill voice, spitting out insult upon insult, was clearly a close imitation of Kawai’s version, and was really quite well done. At last, unable to bear her abuse any longer, Noriyoshi strangles her, then takes a knife and carves cut after cut into the corpse’s face. (This part was played with great skill.) Finally he grasps the head by its hair and lifts it up for the audience to see.

Looking back, it is amazing that such a play could be shown (to the public on an open-air stage facing a major thoroughfare. But if we consider the standards of the period, when actual photographs of O-kono’s mutilated face might be sold in every wayside shop, perhaps it is not so surprising after all. The stage looked out onto the main road going through ‘Back’ Kayaba-cho, a major artery that crossed the Kamejima River and went on toward Eitaibashi. Thus, in the daytime there was a good deal of traffic and many pedestrians about. But by the time the eerie murder dramas were shown, it was quite late, and passersby were few.

The whole area, in fact, was enveloped in thick darkness, the only light coming from the single dim bulb of the lamppost at the entrance to the Tokyo Electric power station. In its faint glow, great puffs of steam could be seen rising whitely from the wide ditch outside the station. But in the surrounding darkness the small, square stage alone was brightly lit; and from it the woman’s blood-covered and ravaged face floated up, glaring into the void. A momentary cry of terror went up from among the people watching below. Yet no one left: everyone held their breath, and looked. (The space that separated the audience from the stage was narrower here than at the Ichimura Theater. Everything was done literally before one’s eyes, and so the effect may have been more grotesque even than in Yamaguchi and Kawai’s production.) At last Noriyoshi lowered the body to the stage and began to tie the legs with a hempen rope; the act was over.

I want to stress that this kind of chaban performed at the Meitoku Inari was peculiar to the Suzume troupe; the regular chaban kyogen were more humorous, lighthearted affairs. At first the Suzume troupe had also aimed at more conventional productions, but gradually they began to move in stranger directions and became something altogether different. Nonetheless, for better or worse, between the ages of about ten and fifteen or sixteen, on the eighth of every month, in the darkness of night in ‘Back’ Kayaba-cho, I was shown these weird and ghastly dreams. I do not regret it for a moment.

Comments: Jun’ichirō Tanizaki (1886-1965) was a major Japanese novelist, author of Tade kuu mushi (Some Prefer Nettles), Yoshinokuzu (Arrowroot), Sasameyuki (The Makioka Sisters) and translations of The Tale of Genji. His childhood memoirs includes many references to theatrical entertainments in Tokyo. As he notes, chaban kyogen were comic pieces performed by amateurs. Kagura were Shinto ceremonial dances. The Ichimura Theater, or Ichimura-za, was a kabuki theatre in Tokyo.

Letters of Anna Seward

‘Mrs. Siddons as Rosalind’, via Folger Shakespeare Library under a CC BY-SA 4.0 licence

Source: Anna Seward, letter to Sophia Weston, in Letters of Anna Seward: written between the years 1784 and 1807 (Edinburgh: A. Constable, 1811), pp. 165-266

Production: William Shakespeare, As You Like It,

Text: Lichfield, July 20, 1876 … For the first time, I saw the justly celebrated Mrs Siddons in comedy, in Rosalind :—but though her smile is as enchanting, as her frown is magnificent, as her tears are irresistible, yet the playful scintillations of colloquial wit, which most strongly mark that character, suit not the dignity of the Siddonian form and countenance. Then her dress was injudicious. The scrupulous prudery of decency, produced an ambiguous vestment, that seemed neither male nor female. When she first came on as the princess, nothing could be more charming; nor than when she resumed her original character, and exchanged comic spirit for dignified tenderness. One of those rays of exquisite and original discrimination, which her genius so perpetually elicits, shone out on her first rushing upon the stage in her own resumed person and dress; when she bent her knee to her father, the Duke, and said—

“To you I give myself—for I am yours”

and when, falling into Orlando’s arms, she repeated the same words,

“To you I give myself—for I am yours!

The marked difference of her look and voice in repeating that line, and particularly the last word of it, was inimitably striking. The tender joy of filial love was in the first; the whole soul of enamoured transport in the second. The extremely heightened emphasis on the word yours, produced an effect greater than you can conceive could re sult from the circumstance, without seeing and hearing it given by that mistress of the passions.

Comments: Anna Seward (1742-1809) was an English poet, known as the ‘Swan of Lichfield’. Sarah Siddons was on a tour of regional theatres and it is unclear in which town Seward saw her performing in As You Like It.

Links: Copy at Hathi Trust

The Diary of an Ennuyée

Source: Mrs Jameson, The Diary of an Ennuyée (Boston: J.R. Osgood, 1875), pp. 46-50 [originally published 1826 anonymously as A Lady’s Diary]

Production: Salvatore and Giulio Viganò, Didone, Teatro alla Scala, Milan, 8-9 October 1821

Text: Last night and the preceding we spent at the Scala. The opera was stupid, and Madame Bellocchi, who is the present prima donna, appeared to me harsh and ungraceful, when compared to Fodor. The new ballet, however, amply indemnified us for the disappointment.

Our Italian friends condoled with us on being a few days too late to see La Vestale, which had been performed for sixty nights, and is one of Vigano’s masterpieces. I thought the Didone Abbandonata left us nothing to regret. The immense size of the stage, the splendid scenery, the classical propriety and magnificence of the dresses, the fine music, and the exquisite acting, (for there is very little dancing,) all conspired to render it enchanting. The celebrated cavern scene, in the fourth book of Virgil, is rather too closely copied in a most inimitable pas de deux; so closely, indeed, that I was considerably alarmed pour les bienséances; but little Ascanius, who is asleep in a corner, (Heaven knows how he came there,) wakes at the critical moment, and the impending catastrophe is averted. Such a scene, however beautiful, would not, I think, be endured on the English stage. I observed that when it began, the curtains in front of the boxes were withdrawn, the whole audience, who seemed to be expecting it, was hushed; the deepest silence, the most delighted attention prevailed during its performance; and the moment it was over, a third of the spectators departed. I am told this is always the case; and that in almost every ballet d’action, the public are gratified by a scene, or scenes, of a similar tendency.

The second time I saw the Didone, my attention, in spite of the fascination of the scene, was attracted towards a box near us, which was occupied by a noble English family just arrived at Milan. In the front of the box sat a beautiful girl, apparently not fifteen, with laughing lips and dimpled cheeks, the very personification of blooming, innocent, English loveliness. I watched her (I could not help it, when my interest was once awakened,) through the whole scene. I marked her increased agitation: I saw her cheeks flush, her eyes glisten, her bosom flutter, as if with sighs I could not overhear, till at length overpowered with emotion, she turned away her head, and covered her eyes with her hand. Mothers!—English mothers! who bring your daughters abroad to finish their education—do ye well to expose them to scenes like these, and force the young bud of early feeling in such a precious hot-bed as this? Can a finer finger on the piano,—a finer taste in painting, or any possible improvement in foreign arts, and foreign graces, compensate for one taint on that moral purity which has ever been (and may it ever be!) the boast, the charm of Englishwomen? But what have I to do with all this ?—I came here to be amused and to forget:—not to moralize, or to criticize.

Vigano, who is lately dead, composed the Didone Abbandonata, as well as La Vestale, Oteilo, Nina, and others. All his ballets are celebrated for their classical beauty and interest. This man, though but a dancing-master, must have had the soul of a painter, a musician, and a poet in one. He must have been a perfect master of design, grouping, contrast, picturesque, and scenic effect. He must have had the most exquisite feeling for musical expression, to adapt it so admirably to his purposes; and those gestures and movements with which he has so gracefully combined it, and which address themselves but too powerfully to the senses and the imagination— what are they, but the very “poetry of motion,” la poésie mise en action, rendering words a superfluous and feeble medium in comparison?

I saw at the mint yesterday the medal struck in honor of Vigano, bearing his head on one side, and on the other, Prometheus chained; to commemorate his famous ballet of that name. One of these medals, struck in gold, was presented to him in the name of the government:—a singular distinction for a dancing-master;—but Vigano was a dancing-master of genius: and this is the land where genius in every shape is deified.

The enchanting music of the Prometteo by Beethoven, is well known in England, but to produce the ballet on our stage, as it was exhibited here, would be impossible. The entire tribe of our dancers and figurantes, with their jumpings, twirlings, quiverings, and pirouettings, must be first annihilated; and Vigano, or Didelot, or Noverre rise again to inform the whole corps de ballet with another soul and the whole audience with another spirit:—for

—’ Poiche paga il volgo sciocco, i giusto
Soioccamente ‘ballar‘ per dargli gusto.”

The Theatre of the Scala, notwithstanding the vastness of my expectations, did not disappoint me. I heard it criticized as being dark and gloomy; for only the stage is illuminated: but when 1 remember how often I have left our English theatres with dazzled eyes and aching head,—distracted by the multiplicity of objects and faces, and “blasted with excess of light,”—I feel reconciled to this peculiarity; more especially as it heightens beyond measure the splendor of the stage effect.

Comments: Anna Brownell Jameson (1794-1860) was an Anglo-Irish art historian. In the early 1820s, when Anna Murphy, she travelled to Italy and her diary of the visit was published anonymously, to great interest, as A Lady’s Diary. Salvatore Viganò was an Italian choreographer and composer, whose final work Didone (he died in 1821) was completed by his brother Giulio.

Links: Copy at Hathi Trust

Remarks on Our Theatres

Source: Oliver Goldsmith, ‘Remarks on Our Theatres’, The Bee no. 1, 6 October 1759, reproduced in Essays and The Bee (Boston: Wells and Lilly, 1820), pp. 11-17

Production: Henry Fielding, The Miser, Covent Garden Theatre, London, 24 September 1759 and Henry Fielding, The Mock Doctor, Drury Lane Theatre, London, 25 September 1759

Text: Our theatres are now opened, and all Grub-street is preparing its advice to the managers; we shall undoubtedly hear learned disquisitions on the structure of one actor’s legs, and another’s eye-brows. We shall be told much of enunciations, tones, and attitudes, and shall have our lightest pleasures commented upon by didactic dulness. We shall, it is feared, be told, that Garrick is a fine actor, but then, as a manager, so avaricious! That Palmer is a most surprising genius, and Holland likely to do well in a particular cast of character. We shall have them giving Shuter instructions to amuse us by rule, and deploring over the ruins of desolated majesty at Covent-Garden. As I love to be advising too, for advice is easily given, and bears a show of wisdom and superiority, I must be permitted to offer a few observations upon our theatres and actors, without, on this trivial occasion, throwing my thoughts into the formality of method.

There is something in the deportment of all our players infinitely more stiff and formal than among the actors of other nations. Their action sits uneasy upon them; for as the English use very little gesture in ordinary conversation, our English-bred actors are obliged to supply stage gestures by their imagination alone. A French comedian finds proper models of action in every company and in every coffee house he enters. An Englishman is obliged to take his models from the stage itself; he is obliged to imitate nature from an imitation of nature. I know of no set of men more likely to be improved by travelling than those of the theatrical profession. The inhabitants of the continent are less reserved than here; they may be seen through upon a first acquaintance; such are the proper models to draw from; they are at once striking, and are found in great abundance.

Though it would he inexcuseable in a comedian to add any thing of his own to the poet’s dialogue, yet as to action he is entirely at liberty. By this he may show the fertility of his genius, the poignancy of his humour, and the exactness of his judgment; we scarcely see a coxcomb or a fool in common life that has not some peculiar oddity in his action. These peculiarities it is not in the power of words to represent, and they depend solely upon the actor. They give a relish to the humour of the poet, and make the appearance of nature more illusive; the Italians, it is true, mask some characters, and endeavour to preserve the peculiar humour by the make of the mask; but I have seen others still preserve a great fund of humour in the face without a mask; one actor, particularly, by a squint which he threw into some characters of low life, assumed a look of infinite stolidity. This, though upon reflection we might condemn, yet immediately upon representation we could not avoid being pleased with. To illustrate what I have been saying by the plays I have of late gone to see; in the Miser, which was played a few nights ago at Covent Garden, Lovegold appears through the whole in circumstances of exaggerated avarice; all the player’s action, therefore, should conspire with the poet’s design, and represent him as an epitome of penury. The French comedian, in this character, in the midst of one of his most violent passions, while he appears in an ungovernable rage, feels the demon of avarice still upon him, and stoops down to pick up a pin, which he quilts into the flap of his coat-pocket with great assiduity. Two candles are lighted up for his wedding; he flies, and turns one of them into the socket; it is, however, lighted up again; he then steals to it, and privately crams it into his pocket. The Mock-Doctor was lately played at the other house. Here again the comedian had an opportunity of heightening the ridicule by action. The French player sits in a chair with a high back, and then begins to show away by talking nonsense, which he would have thought Latin by those who he knows do not understand a syllable of the matter. At last he grows enthusiastic, enjoys the admiration of the company, tosses his legs and arms about, and in the midst of his raptures and vociferation, he and the chair fall back together. All this appears dull enough in the recital; but the gravity of Cato could not stand it in the representation. In short, there is hardly a character in comedy, to which a player of any real humour might not add strokes of vivacity that could not fail of applause. But instead of this we too often see our fine gentlemen do nothing through a whole part, but strut, and open their snuff-box; our pretty fellows sit indecently with their legs across, and our clowns pull up their breeches. These, if once or even twice repeated, might do well enough; but to see them served up in every scene argues the actor almost as barren as the character he would expose.

The magnificence of our theatres is far superior to any others in Europe, where plays only are acted. The great care our performers take in painting for a part, their exactness in all the minutiae of dress, and other little scenical proprieties, have been taken notice of by Ricoboni, a gentleman of Italy, who travelled Europe with no other design but to remark upon the stage; but there are several improprieties still continued, or lately come into fashion. As, for instance, spreading a carpet punctually at the beginning of the death scene, in order to prevent our actors from spoiling their clothes; this immediately apprises us of the tragedy to follow; for laying the cloth is not a more sure indication of dinner than laying the carpet of bloody work at Drury-lane. Our little pages also with unmeaning faces, that bear up the train of a weeping princess, and our awkward lords in waiting, take off much from her distress. Mutes of every kind divide our attention, and lessen our sensibility; but here it is entirely ridiculous, as we see them seriously employed in doing nothing. If we must have dirty-shirted guards upon the theatres, they should be taught to keep their eyes fixed on the actors, and not roll them round upon the audience, as if they were ogling the boxes.

Beauty methinks seems a requisite qualification in an actress. This seems scrupulously observed elsewhere, and for my part I could wish to see it observed at home. I can never conceive a hero dying for love of a lady totally destitute of beauty. I must think the part unnatural, for I cannot bear to hear him call that face angelic, when even paint cannot hide its wrinkles. I must condemn him of stupidity, and the person whom I can accuse for want of taste, will seldom become the object of my affections or admiration. But if this be a defect, what must be the entire perversion of scenical decorum, when for instance we see an actress that might act the Wapping Landlady without a bolster, pining in the character of Jane Shore, and while unwieldly with fat, endeavouring to convince the audience that she is dying with hunger!

For the future, then, I could wish that the parts of the young or beautiful were given to performers of suitable figures; for I must own, I could rather see the stage filled with agreeable objects, though they might sometimes bungle a little, than see it crowded with withered or mis-shapen figures, be their emphasis, as I think it is called, ever so proper. The first may have the awkward appearance of new-raised troops; but in viewing the last I cannot avoid the mortification of fancying myself placed in an hospital of invalids.

Comments: Oliver Goldsmith (1728-1774) was an Anglo-Irish novelist, playwright, poet and critic. The Bee was a periodical that he published himself. The Miser and The Mock Doctor were plays by Henry Fielding, both adapted from Molière. Antoine-François Riccoboni was an Italian actor whose treatise L’Art dit Théâtre was published in 1750.

Links: Copy at Hathi Trust

Pepys’ Diary

Source: Diary of Samuel Pepys, 28 December 1666

Productions: William Shakespeare (adapted by William Davenant), Macbeth and Roger Boyle, Henry the Fifth, Lincoln’s Inn Fields Theatre and at court (Whitehall) respectively, London, 28 December 1666

Text: Up, and Creed and I walked (a very fine walk in the frost) to my Lord Bellasses, but missing him did find him at White Hall, and there spoke with him about some Tangier business. That done, we to Creed’s lodgings, which are very pretty, but he is going from them. So we to Lincoln’s Inne Fields, he to Ned Pickering’s, who it seems lives there, keeping a good house, and I to my Lord Crew’s, where I dined, and hear the newes how my Lord’s brother, Mr. Nathaniel Crew, hath an estate of 6 or 700l. per annum, left him by the death of an old acquaintance of his, but not akin to him at all. And this man is dead without will, but had, above ten years since, made over his estate to this Mr. Crew, to him and his heirs for ever, and given Mr. Crew the keeping of the deeds in his own hand all this time; by which, if he would, he might have taken present possession of the estate, for he knew what they were. This is as great an act of confident friendship as this latter age, I believe, can shew. From hence to the Duke’s house, and there saw “Macbeth” most excellently acted, and a most excellent play for variety. I had sent for my wife to meet me there, who did come, and after the play was done, I out so soon to meet her at the other door that I left my cloake in the playhouse, and while I returned to get it, she was gone out and missed me, and with W. Hewer away home. I not sorry for it much did go to White Hall, and got my Lord Bellasses to get me into the playhouse; and there, after all staying above an hour for the players, the King and all waiting, which was absurd, saw “Henry the Fifth” well done by the Duke’s people, and in most excellent habits, all new vests, being put on but this night. But I sat so high and far off, that I missed most of the words, and sat with a wind coming into my back and neck, which did much trouble me. The play continued till twelve at night; and then up, and a most horrid cold night it was, and frosty, and moonshine. But the worst was, I had left my cloak at Sir G. Carteret’s, and they being abed I was forced to go home without it. So by chance got a coach and to the Golden Lion Taverne in the Strand, and there drank some mulled sack, and so home, where find my poor wife staying for me, and then to bed mighty cold.

Comments: Samuel Pepys (1633-1703) was a British naval administrator and diarist. The two plays he saw on this one day were William Shakespeare‘s Macbeth, as adapted by William Davenant, and a Henry the Fifth that was in all probability the play by Roger Boyle, Earl of Orrery, rather than Shakespeare’s play.

Links: https://www.pepysdiary.com/diary/1666/12/28/

Journal of Captain Cook’s Last Voyage to the Pacific Ocean

Illustration accompanying the text

Source: [John Rickman], Journal of Captain Cook’s Last Voyage to the Pacific Ocean, on Discovery; performed in the years 1776, 1777, 1778, 1779 (London, E. Newbery, 1781), pp. 156-158

Text: On the 29th, the pinnaces were ordered out, and we proceeded to Oparree, in the same state as on our first visit. At the landing-place we were received with uncommon marks of friendship. Every chief in that part of the island, of which Ottoo was the Earee-da-hai or Lord paramount, to the number of 500 and more, attended, and conducted us to the king’s house or palace, where a sumptuous banquet was provided, and after dinner a more numerous and brilliant company of performers assembled, at the theatre for our entertainment, than we had ever seen on any stage in the tropical islands before.

There is a sameness in their drama, that admits of little or, no variation, as perhaps to foreigners, who are unacquainted with the language and manners of a country, there may appear to be in every stage-exhibition, wherever performed. Be that as it may. The dresses on this occasion were entirely new, and by far more showy than formerly; the number of dancers were increased; ten young ladies composed the first group, with their heads most magnificently ornamented with beads, red feathers, shells of the most beautiful colours, and wreathed with flowers in so elegant a style, as hardly to be excelled; had their music been equal to their performance, this part of the exhibition would have been compleat.

A party of warriors were next introduced, dressed in their war-habits, consisting, as has already been observed, of different coloured cloth, of their own manufacture, so ingeniously fashioned and blended together with so much art, as, with the helmets that cover their heads, to fill the stage with men, of whose majestic figure it is not easy to convey an idea. These were armed with spears, lances, and battle-axes, and exhibited all the forms of attack and defence which are practiced in real action. The principal performers were the king’s brother and a chief of gigantic stature, who displayed such wonderful grimaces and distortions of face and countenance, by way of provocation and challenge, as were not only laughable in some attitudes, but terrible in others. After these disappeared, the players were brought forward, and performed a more serious piece than we had yet seen, at which the natives sat graver and more composed than usual. And the whole performance concluded with a dance of ten boys, drest in every respect like the girls in the first scene, with their hair flowing in ringlets down their shoulders, and their heads ornamented in a very theatrical style.

When the play was over we returned to our boats, attended by the whole assembly, who accompanied us to the water-side, where the king took a most affectionate leave.

Comments: John Rickman (1737-1818) was Second Lieutenant on the explorer Captain James Cook’s third and final voyage, 1776-1780, to New Zealand, the Hawaiian islands and the Bering Strait, in covert search of a North West Passage. Cook was killed on their return to the Hawaiian islands. Rickman kept a log of the journey which was published anonymously in 1781. This passage comes from the visit paid by Cook’s two ships, Resolution and Discovery, to Tahiti in August 1777 (the official purpose of the voyage was to return the Pacific islander Omai, who had been to England, to his home). Cook had first visited Tahiti in 1769, and again in 1773-74. Oparree [Pare] was on the island of Otaheite.

Links: Copy at Hathi Trust

Garrick’s Acting As Seen in His Own Time

‘Mrs. Hopkins & Mr. Garrick in the Character of Queen Gertrude and Hamlet’, Late 18th century [1774?], via Folgerpedia

Source: Extracts from Walter Herries Pollock, ‘Garrick’s Acting As Seen in His Own Time’, Longman’s Magazine (August 1885), pp. 371-375, translated from two letters by Georg Christoph Lichtenberg, originally published in German in the periodical Deutsches Museum, November 1776

Production: William Shakespeare, Hamlet, theatre Royal Drury Lane, London, 2 and 12 December 1774

Text: Now, my dear B., if, after what I have told you, you have been able to picture a Garrick to yourself, follow me with him in one or two scenes. To-day, because I am somewhat in the humour for it, I will take the one out of Hamlet where the Ghost appears to him. You know this scene already from Mr. Partridge’s excellent description in Fielding. My description will not make the other superfluous, but only explain it.

Hamlet appears in black attire, the only one, alas, which is still worn in the whole court, for his poor father, who has been scarcely dead a couple of months. Horatio and Marcellus accompany him in uniform. They await the Ghost. Hamlet has folded his arms and pulled his hat over his eyes. It is a cold night, and just twelve o’clock. The theatre is darkened, and the whole audience as still and the faces as motionless as if they had been painted on the walls of the house. At the extreme end of the theatre one might have heard a pin drop. Suddenly as Hamlet goes rather far up the stage somewhat to the left, with his back to the audience, Horatio starts. “Look, my lord, it comes,” says he, pointing to the right where the Ghost is standing immovable, ere one is even aware of it. At these words Garrick turns suddenly round, and at the same moment staggers back two or three paces with trembling knees, his hat falls to the ground, both arms—especially the left—are nearly extended to the full, the hand as high as the head, the right arm more bent and the hand lower, the fingers spread out and the mouth open. There he remains standing, with legs far apart, but still in a graceful attitude, as if electrified, supported by his friends. His features express such horror that I felt a repeated shudder pass over me before he began to speak. The almost appalling silence of the assembly, which preceded this scene and made one feel scarcely safe in one’s seat, probably contributed not a little to the effect. At last he speaks, not with the beginning but with the end of a breath, and says in a trembling voice “Angels and ministers of grace defend us,” words which complete whatever may yet be wanting in this scene to make it one of the sublimest and most terrifying of which, perhaps the stage is capable. The Ghost beckons him; then you should see him, with his eyes still fixed upon the Ghost, while yet speaking to his friends, break loose from them, although they warn him not to follow, and hold him fast. But at last, his patience exhausted, he faces them, and with great violence tears himself away, and, with a swiftness which makes one shudder draws his sword on them, saying, “By heavens, I’ll make a ghost of him that lets me.” Then, turning to the Ghost,’ he holds his sword out: “Go on; I’ll follow thee;” and the Ghost moves off. Hamlet remains standing still, his sword extended before him, to gain more distance; and when the audience have lost sight of the Ghost, he begins to follow him slowly, at times stopping, and then going on again, but always with his sword extended, his eyes fixed on the Ghost, with dishevelled hair and breathless, until he, too, is lost behind the scenes. You may easily imagine what loud applause accompanies this exit. It begins as soon as the Ghost moves off, and lasts until Hamlet likewise disappears.

… In the fine soliloquy, “O that this too too solid flesh would melt,” &c, Garrick is completely overpowered by the tears of just grief for a virtuous father, for whom a frivolous mother no longer wears mourning, nor even feels grief, at a time when every parasite of the court should still be wearing black—the most unrestrained of all tears, perhaps because they are the only alleviation which in such a struggle between one duty and another duty an honest heart can procure. Of the words, “so excellent a king,” the last word is quite inaudible; you only perceive it by the motion of the mouth, which closes immediately afterwards firmly, and trembling with agitation, as if to repress with his lips the only too clear indication of the grief which might unman him. This way of shedding tears, which shows the whole burden of inward grief, as well as the manly soul suffering under it, carries one irresistibly away. At the end of the soliloquy he mixes just anger with his grief; and once, when he strikes out violently with his arm to give emphasis to a word in his indignation, the word (to the surprise of the audience) remains unuttered, choked by emotion, and only follows after a few seconds, when tears begin to flow. My neighbour and I, who had not yet exchanged a word, looked at each other and spoke. It was irresistible.

… Hamlet, who, as I have already reminded you, is in mourning, appears here with thick, loosened hair, some of it hanging over one shoulder, he having already begun to play the madman; one of his black stockings is half-way down his leg, showing the white understocking, and a noose of red garter hangs down the middle of the calf. Thus attired, he steps slowly forward in deep thought, supporting his chin with his right hand, and the elbow of the right with the left, looking on one side on the ground in a dignified manner. Here, taking his right hand away from his chin, but, if I mistake not, still holding it supported by the left, he utters the words “To be or not to be” softly; but they are everywhere audible, on account of the great stillness, and not through the peculiar gift of the man, as some of the papers state.

I must here make a little observation on the text. In the fourth line of this soliloquy some propose reading “against assailing troubles” instead of “against a sea of troubles,” because arms cannot be taken against a sea. Mr. Garrick nevertheless says, “against a sea of troubles.”

The graveyard scene is suppressed at Drury Lane. At Covent Garden it is still kept. This suppression Garrick should not have introduced. Such a splendid old piece, with all its fine characteristic raw strength, would still in these mealy-mouthed times, when even the language of nature begins to give way to conventional babble, have broken the fall of it even if it had not been able to uphold it.

I must pass over some of the most beautiful scenes, among others that in which he instructs the actors, as well as that in which he thunders into his mother’s heart the comparison between his uncle and his father when the Ghost appears; one blow upon another before one has yet recovered.

Comments: Georg Christoph Lichtenberg (1742-1799) was a German physicist and philosopher. A keen Anglophile, he visited England in 1770 and over 1774-1775. His celebrated account of David Garrick‘s performance in Hamlet (original diary entries reveal that he saw the production on 2 and 12 December 1774) was written in two letters to his friend Heinrich Christian Boie in 1775 and originally published in Boie’s literary periodical Deutsches Museum in November 1776.

Links: Copy of English translation at Hathi Trust
Copy of German original at Hathi Trust

Memoirs of Theobald Wolfe Tone

Source: William Theobald Wolfe Tone (ed.), Memoirs of Theobald Wolfe Tone, written by himself; comprising a complete journal of his negotiations to procure the aid of the French for the liberation of Ireland, with selections from his diary whilst agent to the Irish Catholics (London: H. Colburn, 1827), vol. 1, pp. 212-215

Production: François-Louis Gand Le Bland Du Roullet and Christoph Gluck, Iphigénie en Aulide and François-Joseph Gossec, L’Offrande à la Liberté, Théâtre des Arts, Paris, 13 February 1796

Text: In the evening at the Grand Opera, Theatre des Arts; Iphigénie. The theatre magnificent, and I should judge, about one hundred performers in the orchestra. The dresses most beautiful, and a scrupulous attention to costume, in all the decorations, which I have never seen in London. The performers were completely Grecian statues animated, and I never saw so manifestly the superiority of the taste of the ancients in dress, especially as regards the women. Iphigénie (La citoyenne Cheron) was dressed entirely in white, without the least ornament, and nothing can be imagined more truly elegant and picturesque. The acting admirable, but the singing very inferior to that of the King’s Theatre in the Haymarket. The French cannot sing like the Italians. Agamemnon excellent. Clytemnestra still better. Achilles abominable, yet more applauded than either of them. Sang in the old French style, which is most detestable, shaking and warbling on every note: vile! vile! vile! The others sang in a style sufficiently correct. The ballet, L’Offrande à la Liberté most superb. In the centre of the stage was the statue of Liberty, with an altar blazing before her. She was surrounded by the characters in the opera, in their beautiful Grecian habits. The civic air “Veillons au salut de l’Empire” was sung by a powerful base, and received with transport by the audience. Whenever the word, esclavage was uttered, it operated like an electric shock. The Marseillaise hymn was next sung, and produced still greater enthusiasm. At the words, “Aux armes citoyens!” all the performers drew their swords and the females turned to them as encouraging them. Before the last verse there was a short pause; the time of the music was changed to a very slow movement, and supported only by the flutes and oboes; a beautiful procession entered; first little children like cherubs, with baskets of flowers ; these were followed by boys, a little more advanced, with white javelins (the Hasta pura of the ancients) in their hands. Then came two beautiful female figures, moving like the Graces themselves, with torches blazing; these were followed by four negroes, characteristically dressed, and carrying two tripods between them, which they placed respectfully on each side of the altar; next came as many Americans, in the picturesque dress of Mexico; and these were followed by an immense crowd of other performers, variously habited, who ranged themselves on both sides of the stage. The little children then approached the altar with their baskets of flowers, which they laid before the goddess; the rest in turn succeeded, and hung the altar and the base of the statue with garlands and wreaths of roses; the two females with the torches approached the tripods, and, just touching them with the fire, they kindled into a blaze. The whole then knelt down, and all of this was executed in cadence to the music and with grace beyond description. The
first part of the last verse, “Amour sacré de la patrie” was then sung slowly and solemnly, and the words “Liberté, Liberté cherie” with an emphasis which affected me most powerfully. All this was at once pathetic and sublime, beyond what I had ever seen or could almost imagine; but it was followed by an incident which crowned the whole, and rendered it indeed a spectacle worthy of a free republic. At the repetition of the words, Aux armes, citoyens! the music changed again to a martial style, the performers sprung on their feet, and in an instant the stage was filled with National Guards, who rushed in with bayonets fixed, sabres drawn, and the tri-colour flag flying. It would be impossible to describe the effect of this. I never knew what enthusiasm was before; and what heightened it beyond all conception was, that the men I saw before me were not hirelings acting a part; they were what they seemed, French citizens flying to arms, to rescue their country from slavery. They were the men who had precipitated Cobourg into the Sambre, and driven Clairfait over the Rhine, and were, at this very moment, on the eve of again hurrying to the frontiers, to encounter fresh dangers and gain fresh glory. This was what made the spectacle interesting beyond all description. I would willingly sail again from New York to enjoy again what I felt at that moment. Set the ballets of the Haymarket beside this! This sublime spectacle concluded the ballet: but why must I give it so poor a name? It was followed by another ballet, which one might call so, but even this was totally different from what such things used to be. The National Guards were introduced again, and, instead of dancing, at least three-fourths of the exhibition consisted of military evolutions, which, it should seem, are now more to the French taste than allemandes and minuets and pas de deux. So best! It is curious now to consider at what rate one may see all this. I paid for my seat in the boxes one hundred and fifty livres, in assignats, which, at the present rate, is very nearly sixpence sterling. The highest priced seats were but two hundred livres, which is eightpence. I mention this principally to introduce a conjecture which struck me at Havre, but which seems much more probable here, that the Government supports the theatres privately. And, in France, it is excellent policy, where the people are so much addicted to spectacles, of which there are now about twenty in Paris, and all full every night. What would my dearest love have felt at the “L’Offrande à la Liberté?”

Comments: Wolfe Tone (1763-1798) was an Irish republican who led the Irish rebellion of 1798. He went to Paris in February 1796 to persuade the revolutionary government to assist in an invasion of Ireland. Chrisoph Gluck composed two operas on the classical legend of Iphigenia, Iphigénie en Tauride and Iphigénie en Aulide. The latter had a libretto by François-Louis Gand Le Bland Du Roullet and was seen by Tone at the Théâtre des Arts, later the Théâtre National de la rue de la Loi, in Paris. ‘La citoyenne Cheron’ was the actress Anne Cameroy or Anne Chéron (1767-18??). François-Joseph Gossec (1734-1829) was a French composer. His L’Offrande à la Liberté was one of several works he wrote in celebration of the French Revolution.

Links: Copy at Hathi Trust

Pepys’ Diary

Source: Diary of Samuel Pepys, 8 March 1664

Production: Pierre Corneille, Héraclius, Lincoln’s Inn Fields, London, 8 March 1664

Text: Up with some little discontent with my wife upon her saying that she had got and used some puppy-dog water, being put upon it by a desire of my aunt Wight to get some for her, who hath a mind, unknown to her husband, to get some for her ugly face. I to the office, where we sat all the morning, doing not much business through the multitude of counsellors, one hindering another. It was Mr. Coventry’s own saying to me in his coach going to the ‘Change, but I wonder that he did give me no thanks for my letter last night, but I believe he did only forget it. Thence home, whither Luellin came and dined with me, but we made no long stay at dinner; for “Heraclius” being acted, which my wife and I have a mighty mind to see, we do resolve, though not exactly agreeing with the letter of my vowe, yet altogether with the sense, to see another this month, by going hither instead of that at Court, there having been none conveniently since I made my vowe for us to see there, nor like to be this Lent, and besides we did walk home on purpose to make this going as cheap as that would have been, to have seen one at Court, and my conscience knows that it is only the saving of money and the time also that I intend by my oaths, and this has cost no more of either, so that my conscience before God do after good consultation and resolution of paying my forfeit, did my conscience accuse me of breaking my vowe, I do not find myself in the least apprehensive that I have done any violence to my oaths. The play hath one very good passage well managed in it, about two persons pretending, and yet denying themselves, to be son to the tyrant Phocas, and yet heire of Mauritius to the crowne. The garments like Romans very well. The little girle is come to act very prettily, and spoke the epilogue most admirably. But at the beginning, at the drawing up of the curtaine, there was the finest scene of the Emperor and his people about him, standing in their fixed and different pastures in their Roman habitts, above all that ever I yet saw at any of the theatres. Walked home, calling to see my brother Tom, who is in bed, and I doubt very ill of a consumption. To the office awhile, and so home to supper and to bed.

Comments: Samuel Pepys (1633-1703) was a British naval administrator and diarist. Pepys and his wife Elizabeth saw Pierre Corneille‘s 1647 French tragedy Héraclius, on the Byzantine emperor of that name, in a version by an unknown English translator, at Lincoln’s Inn Fields, in all probability performed by the Duke’s Company. The cast is not known. Pepys had made a Lenten vow to himself to limit his theatregoing, which he got round by persuading himself that a play at a different location to one seen at court did not count.

Links: http://www.pepysdiary.com/diary/1664/03/08

The Diaries of Franz Kafka

Source: Franz Kafka (ed. Max Brod, trans. Joseph Kresh), The Diaries of Franz Kafka 1910-1913 (London: Secker & Warburg, 1948), pp. 79-82

Production: Joseph Lateiner, Der Meshumed, Café Savoy, Prague, 4 October 1911

Text: October 5 … Last night Café Savoy. Yiddish troupe. Mrs. K., “male impersonator.” In a caftan, short black trousers, white stockings, from the black vest a thin white woolen shirt emerges that is held in front at the throat by a knot and then flares into a wide, loose, long, spreading collar. On her head, confining her woman’s hair but necessary anyhow and worn by her husband as well, a dark, brimless skull cap, over it a large, soft black hat with a turned-up brim.

I really don’t know what sort of person it is that she and her husband represent. If I wanted to explain them to someone to whom I didn’t want to confess my ignorance, I should find that I consider them sextons, employees of the temple, notorious lazybones with whom the community has come to terms, privileged shnorrers for some religious reason, people who, precisely as a result of their being set apart, are very close to the center of the community’s life, know many songs as a result of their useless wandering about and spying, see clearly to the core the relationship of all the members of the community, but as a result of their lack of relatedness to the workaday world don’t know what to do with this knowledge, people who are Jews in an especially pure form because they live only in the religion, but live in it without effort, understanding or distress. They seem to make a fool of everyone, laugh immediately after the murder of a noble Jew, sell themselves to an apostate, dance with their hands on their earlocks in delight when the unmasked murderer poisons himself and calls upon God, and yet all this only because they are as light as a feather, sink to the ground under the slightest pressure, are sensitive, cry easily with dry faces (they cry themselves out in grimaces), but as soon as the pressure is removed haven’t the slightest specific gravity but must bounce right back up in the air.

They must have caused a lot of difficulty in a serious play, such as Der Meshumed by Lateiner is, for they are forever – large as life and often on tiptoe or with both feet in the air – at the front of the stage and do not unravel but rather cut apart the suspense of the play. The seriousness of the play spins itself out, however, in words so compact, carefully considered even where possibly improvised, so full of the tension of a unified emotion, that even when the plot is going along only at the rear of the stage, it always keeps its meaning. Rather, the two in caftans are suppressed now and then, which befits their nature, and despite their extended arms and snapping fingers one sees behind them only the murderer, who, the poison in him, his hand at his really too large collar, is staggering to the door.

The melodies are long, one’s body is glad to confide itself to them. As a result of their long-drawn-out forward movement, the melodies are best expressed by a swaying of the hips, by raising and lowering extended arms in a calm rhythm, by bringing the palms close to the temples and taking care not to touch them. Suggests the šlapák …

The talmudic melody of minute questions, adjurations or explanations: The air moves into a pipe and takes the pipe along, and a great screw, proud in its entirety, humble in its turns, twists from small, distant beginnings in the direction of the one who is questioned.

October 6. The two old men up front at the long table near the stage. One leans both his arms on the table and has only his face (whose false, bloated redness with an irregular, square, matted beard beneath it sadly conceals his old age) turned up to the right toward the stage, while the other, directly opposite the stage, holds his face, which old age has made quite dry, back away from the table on which he leans only with his left arm, holding his right arm bent in the air in order better to enjoy the melody that his fingertips follow and to which the short pipe in his right hand weakly yields. “Tateleben, come on and sing,” cries the woman now to one, now to the other, at the same time stooping a little and stretching her arms forward encouragingly.

The melodies are made to catch hold of every person who jumps up and they can, without breaking down, encompass all his excitement even if one won’t believe they have inspired it. The two in caftans are particularly in a hurry to meet the singing, as though it were stretching their body according to its most essential needs, and the clapping of the hands during the singing is an obvious sign of the good health of the man in the actor. The children of the landlord, in a corner of the stage, remain children in their relationship to Mrs. K. and sing along, their mouths, between their pursed lips, full of the melody.

Comments: Franz Kafka (1883-1924) was a Bohemian Jewish novelist and short story writer, author of ‘Die Verwandlung’ (‘The Metamorphosis’) and Der Process (The Trial). He first encountered Yiddish theatre in his home city of Prague in 1910, and between September 1911 and January 1912 documented in his diary his close interest in a Yiddish theatre group that performed at the Café Savoy. The entertainments were a mixture of songs, turns, jokes and plays. The play Kafka saw was the prolific Yiddish playwright Joseph Lateiner‘s Der Meshumed (The Apostate). His impressions were recorded over two day entries in his diary, and he goes on to describe the action of the play in great detail. Mrs K was the actress Flora, or Florence, Klug. A šlapák was a type of dance. Kafka’s diary reveals how the theatre troupe affected his imagination and his dreams, with elements of this helping to inform his subsequent novels.

Links:
Guido Massino, ‘Franz Kafka’s Vagabond Stars’, Digital Yiddish Theatre Project